Showing posts with label liberals. Show all posts
Showing posts with label liberals. Show all posts

Jun 9, 2010

Nancy Pelosi, the liberal House speaker, is heckled by liberals

WASHINGTON - SEPTEMBER 29:  Speaker of the Hou...Image by Getty Images via @daylife

By Dana Milbank
Wednesday, June 9, 2010; A02

For 17 months, anger at President Obama and congressional Democrats has been pooling on the left. On Tuesday morning, it spilled onto the floor of an Omni Shoreham ballroom and splashed all over House Speaker Nancy Pelosi.

The celebrated San Francisco liberal took the stage to greet what should have been a friendly audience: the annual gathering of progressive activists organized by the Campaign for America's Future.

Instead, Pelosi was eaten by her own.

Just three minutes into her speech -- right after she gave the triumphant news that "Change is here!" -- two men stood up and spread out a large pink banner in front of the podium demanding "Stop Funding Israel Terror."

At that moment, a wheelchair-bound woman named Carrie James began to scream from her table about 30 feet away: "I am not going to a nursing home!" At that cue, about 15 people in the crowd -- who, like James, wore orange T-shirts demanding "Community Choice Act Now" -- unfurled bedsheet banners and struck up a chant: "Our homes, not nursing homes!"

Bodyguards rushed forward and formed a six-person ring around Pelosi and the lectern. Leaders of the conference tried to take the speaker backstage until the disturbance could be quelled, but she brushed them off: "I'm not leaving. I'm not leaving," she said. "You have made your point. I'm going to give my speech over your voices."

And she did, for an excruciating half-hour. The hecklers screamed themselves hoarse, dominating Pelosi's speech through her concluding lines: "I want to say thank you to Campaign for America's Future for your relentlessness, for your dissatisfaction, for your impatience. That's what I see every day in my district."

Political movements tend to unravel gradually, but on Tuesday this one seemed to be imploding in real time. As the "tea party" right has gained strength, Obama's hope-and-change left has faded. The frustration has crystallized at the gathering this week of demoralized activists.

At Monday's opening session, attendance was sparse: 10 empty tables and about 200 empty chairs. "Progressives have grown ever more dissatisfied, and for good reason," Robert Borosage, the conference organizer, said at the start. "Our hopes or illusions were shattered: escalation in Afghanistan, retreat on Guantanamo, no movement on worker rights or comprehensive immigration reform, dithering on 'don't ask, don't tell,' reverses on choice, delay on climate change and new energy."

After a musical break that included the Rolling Stones' "(I Can't Get No) Satisfaction," Borosage's co-director, Roger Hickey, took up the complaint. "Larry Summers and Tim Geithner and Rahm Emanuel don't see themselves as part of a movement, and we often see them as part of a problem," he said.

Up next, Darcy Burner of ProgressCongress.org accused Obama of "split the baby" politics and complained that some liberal leaders had sold out for invitations to "White House cocktail parties."

Tuesday brought a denunciation of the Democrats from former Democratic chairman Howard Dean: "It's time for them to behave like Democrats if they want to get reelected. They have forgotten where they came from -- and they haven't been here that long."

In the exhibit hall was a table labeled "Phone Bank for Bill Halter" -- the man trying to unseat Sen. Blanche Lincoln (D-Ark.) for being insufficiently liberal.

But that was tame compared with the treatment of Pelosi. With her daughter and infant granddaughter watching, the House speaker stammered and struggled to belt out her speech as disability activists shouted her down. Borosage, shaking his head and licking his lips, tried to shoo the wheelchairs away from the podium.

Some audience members tried to shout down the hecklers. "Why are you doing this? You think this is going to help?" pleaded one. Another man asked the demonstrators if they'd "mind shutting up" and flipped his middle finger at them.

This only worsened the disturbance. "Sorry, the stakes are a little high!" James shouted from her wheelchair. Pumping her fists in the air, she chanted: "Hey, hey, ho, ho, nursing homes have got to go!"

Pelosi tried to make a joke. "Listen, I'm used to noise. I talk to the Democratic caucus every single day." A bit of laughter mixed in with shouts of "Our homes! Our homes!"

Pelosi said she supports the hecklers' legislation, a long-languishing proposal to increase access to community services for the disabled, who say it would allow more of them to live at home. But the protest wasn't about reason; it was about rage. Pelosi finally finished her speech to a mixture of cheers and boos. "Everybody calm down," Hickey pleaded. "Let's take a deep breath."

As if to admonish the discontented activists over their treatment of the speaker, the strains of Fatboy Slim's "Praise You" came from the sound system:

We've come a long, long way together

Through the hard times and the good

I have to celebrate you, baby

I have to praise you like I should.

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Jun 2, 2010

The collateral damage from Israel's raid

NYC - LES: Young Israel SynagogueImage by wallyg via Flickr

By Harold Meyerson
Wednesday, June 2, 2010; A15

For American Jews, Israel's catastrophic misadventure on the high seas this weekend has only deepened the chasm that increasingly splits them into two camps. On the Web site of the American Israel Public Affairs Committee, which represents this nation's aging Jewish establishment, the story on the deadly encounter is headlined "Radical Hamas Supporters Beat, Stab Israeli Soldiers." The deaths of nine people protesting Israel's blockade of Gaza don't even rate a sub-headline.

By contrast, the Web site of J Street, the American Jewish group that actively supports a two-state solution for the Middle East and that criticizes Israeli and Palestinian efforts to thwart such a solution, reflects a far different sensibility. The calamity, J Street writes, "is in part a consequence of the ongoing counterproductive Israeli blockade of Gaza." And on the Web site of Americans for Peace Now, another liberal Zionist group allied with the Israeli peace movement, the Israeli naval action is termed "a new low point in the way [Israel] chose to contend with its domestic and external policy dissidents."

Israel's leaders, says Debra DeLee, president of Americans for Peace Now, increasingly characterize dissent as terrorism. "We hear terms like 'economic terrorism' used to describe a Palestinian Authority effort to boycott products made in Israeli settlements, 'popular terror' to describe nonviolent protest and 'cultural terror' to describe pressure on international artists to cancel appearances in Israel."

These opposing perspectives reflect a genuine rift within the American Jewish community -- or, perhaps, between American Jewry's two increasingly distinct communities. On one side are the venerable Jewish organizations unwilling to criticize the Israeli government for its increasing elevation of ethnocentricity over democracy; Orthodox Jews for whom such ethnocentricity is often central to their lives; and the small, hardy band of neoconservatives for whom this fight over Israel's character is just one more front in their ongoing war against fellow Jews whose liberalism drives them batty.

On the other side are a growing number of those Jewish liberals and a clear majority of younger American Jews. Former New Republic editor Peter Beinart published an important essay on this generational rift in the June 10 issue of the New York Review of Books. He begins with an account of focus groups that Republican pollster Frank Luntz held with American Jewish college students in 2003, in which it became quickly apparent that their thoughts, even as they discussed their Jewishness, seldom if ever turned to Israel. The only Zionism that the students could support, writes Beinart, was one "that recognized Palestinians as deserving of dignity and capable of peace, and they were quite willing to condemn an Israeli government that did not share those beliefs." They held, in short, the abiding beliefs of liberal American Jews in human rights, multiculturalism and skepticism toward military solutions, "and in their innocence," writes Beinart, "they did not realize that they were supposed to shed those values when it came to Israel."

These college students, however, are not the only young American Jews. A 2006 poll sponsored by the American Jewish Committee showed that while 60 percent of non-Orthodox American Jews under 40 backed a Palestinian state, just 25 percent of their Orthodox counterparts did. "Particularly in the younger generations," Beinart concludes, "fewer and fewer American Jewish liberals are Zionists; fewer and fewer American Jewish Zionists are liberal."

The roots of American Jewish Zionism, of course, are almost entirely liberal. Consider the career of David Ginsburg, the Washington attorney who died May 23 at age 98 with one of the most stellar liberal résumés of the 20th century. A young New Deal lawyer who clerked for Justice William O. Douglas, Ginsburg helped found Americans for Democratic Action, authored the Kerner Commission report calling for far greater attention to the needs of black America -- and as counsel for the Jewish Agency (which represented the mainstream Jewish organizations in pre-1948 Palestine) played a key role in securing U.S. recognition for the new Israeli state.

The David Ginsburgs of today, however, have feelings toward Israel that are understandably more conflicted. For the past 43 years, Israel has occupied the Palestinian West Bank, building settlements there that reduce the Palestinian sphere to a series of Bantustans. As the settlers, the Orthodox and Russian immigrants have backed policies that have marginalized Palestinians within and outside of Israel, the democratic character of this once democratic socialist nation has diminished. A nation that bans Noam Chomsky at the border, lest he lecture on Palestinian rights, is no longer one that Louis Brandeis -- a leading figure in both American liberalism and American Zionism for the first half of the last century -- would necessarily embrace. And with each passing day, his heirs -- with good reason -- grow ever more estranged.

meyersonh@washpost.com

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May 25, 2010

The Failure of the American Jewish Establishment

by Peter Beinart

In 2003, several prominent Jewish philanthropists hired Republican pollster Frank Luntz to explain why American Jewish college students were not more vigorously rebutting campus criticism of Israel. In response, he unwittingly produced the most damning indictment of the organized American Jewish community that I have ever seen.

The philanthropists wanted to know what Jewish students thought about Israel. Luntz found that they mostly didn’t. “Six times we have brought Jewish youth together as a group to talk about their Jewishness and connection to Israel,” he reported. “Six times the topic of Israel did not come up until it was prompted. Six times these Jewish youth used the word ‘they‘ rather than ‘us‘ to describe the situation.”

That Luntz encountered indifference was not surprising. In recent years, several studies have revealed, in the words of Steven Cohen of Hebrew Union College and Ari Kelman of the University of California at Davis, that “non-Orthodox younger Jews, on the whole, feel much less attached to Israel than their elders,” with many professing “a near-total absence of positive feelings.” In 2008, the student senate at Brandeis, the only nonsectarian Jewish-sponsored university in America, rejected a resolution commemorating the sixtieth anniversary of the Jewish state.

Luntz’s task was to figure out what had gone wrong. When he probed the students’ views of Israel, he hit up against some firm beliefs. First, “they reserve the right to question the Israeli position.” These young Jews, Luntz explained, “resist anything they see as ‘group think.’” They want an “open and frank” discussion of Israel and its flaws. Second, “young Jews desperately want peace.” When Luntz showed them a series of ads, one of the most popular was entitled “Proof that Israel Wants Peace,” and listed offers by various Israeli governments to withdraw from conquered land. Third, “some empathize with the plight of the Palestinians.” When Luntz displayed ads depicting Palestinians as violent and hateful, several focus group participants criticized them as stereotypical and unfair, citing their own Muslim friends.

Most of the students, in other words, were liberals, broadly defined. They had imbibed some of the defining values of American Jewish political culture: a belief in open debate, a skepticism about military force, a commitment to human rights. And in their innocence, they did not realize that they were supposed to shed those values when it came to Israel. The only kind of Zionism they found attractive was a Zionism that recognized Palestinians as deserving of dignity and capable of peace, and they were quite willing to condemn an Israeli government that did not share those beliefs. Luntz did not grasp the irony. The only kind of Zionism they found attractive was the kind that the American Jewish establishment has been working against for most of their lives.

Among American Jews today, there are a great many Zionists, especially in the Orthodox world, people deeply devoted to the State of Israel. And there are a great many liberals, especially in the secular Jewish world, people deeply devoted to human rights for all people, Palestinians included. But the two groups are increasingly distinct. Particularly in the younger generations, fewer and fewer American Jewish liberals are Zionists; fewer and fewer American Jewish Zionists are liberal. One reason is that the leading institutions of American Jewry have refused to foster—indeed, have actively opposed—a Zionism that challenges Israel’s behavior in the West Bank and Gaza Strip and toward its own Arab citizens. For several decades, the Jewish establishment has asked American Jews to check their liberalism at Zionism’s door, and now, to their horror, they are finding that many young Jews have checked their Zionism instead.

Morally, American Zionism is in a downward spiral. If the leaders of groups like AIPAC and the Conference of Presidents of Major American Jewish Organizations do not change course, they will wake up one day to find a younger, Orthodox-dominated, Zionist leadership whose naked hostility to Arabs and Palestinians scares even them, and a mass of secular American Jews who range from apathetic to appalled. Saving liberal Zionism in the United States—so that American Jews can help save liberal Zionism in Israel—is the great American Jewish challenge of our age. And it starts where Luntz’s students wanted it to start: by talking frankly about Israel’s current government, by no longer averting our eyes.

Since the 1990s, journalists and scholars have been describing a bifurcation in Israeli society. In the words of Hebrew University political scientist Yaron Ezrahi, “After decades of what came to be called a national consensus, the Zionist narrative of liberation [has] dissolved into openly contesting versions.” One version, “founded on a long memory of persecution, genocide, and a bitter struggle for survival, is pessimistic, distrustful of non-Jews, and believing only in Jewish power and solidarity.” Another, “nourished by secularized versions of messianism as well as the Enlightenment idea of progress,” articulates “a deep sense of the limits of military force, and a commitment to liberal-democratic values.” Every country manifests some kind of ideological divide. But in contemporary Israel, the gulf is among the widest on earth.

As Ezrahi and others have noted, this latter, liberal-democratic Zionism has grown alongside a new individualism, particularly among secular Israelis, a greater demand for free expression, and a greater skepticism of coercive authority. You can see this spirit in “new historians” like Tom Segev who have fearlessly excavated the darker corners of the Zionist past and in jurists like former Supreme Court President Aharon Barak who have overturned Knesset laws that violate the human rights guarantees in Israel’s “Basic Laws.” You can also see it in former Prime Minister Ehud Barak’s apparent willingness to relinquish much of the West Bank in 2000 and early 2001.

But in Israel today, this humane, universalistic Zionism does not wield power. To the contrary, it is gasping for air. To understand how deeply antithetical its values are to those of Prime Minister Benjamin Netanyahu’s government, it’s worth considering the case of Effi Eitam. Eitam, a charismatic ex–cabinet minister and war hero, has proposed ethnically cleansing Palestinians from the West Bank. “We’ll have to expel the overwhelming majority of West Bank Arabs from here and remove Israeli Arabs from [the] political system,” he declared in 2006. In 2008, Eitam merged his small Ahi Party into Netanyahu’s Likud. And for the 2009–2010 academic year, he is Netanyahu’s special emissary for overseas “campus engagement.” In that capacity, he visited a dozen American high schools and colleges last fall on the Israeli government’s behalf. The group that organized his tour was called “Caravan for Democracy.”

Israeli Foreign Minister Avigdor Lieberman once shared Eitam’s views. In his youth, he briefly joined Meir Kahane’s now banned Kach Party, which also advocated the expulsion of Arabs from Israeli soil. Now Lieberman’s position might be called “pre-expulsion.” He wants to revoke the citizenship of Israeli Arabs who won’t swear a loyalty oath to the Jewish state. He tried to prevent two Arab parties that opposed Israel’s 2008–2009 Gaza war from running candidates for the Knesset. He said Arab Knesset members who met with representatives of Hamas should be executed. He wants to jail Arabs who publicly mourn on Israeli Independence Day, and he hopes to permanently deny citizenship to Arabs from other countries who marry Arab citizens of Israel.

You don’t have to be paranoid to see the connection between Lieberman’s current views and his former ones. The more you strip Israeli Arabs of legal protection, and the more you accuse them of treason, the more thinkable a policy of expulsion becomes. Lieberman’s American defenders often note that in theory he supports a Palestinian state. What they usually fail to mention is that for him, a two-state solution means redrawing Israel’s border so that a large chunk of Israeli Arabs find themselves exiled to another country, without their consent.

Lieberman served as chief of staff during Netanyahu’s first term as prime minister. And when it comes to the West Bank, Netanyahu’s own record is in its way even more extreme than his protégé’s. In his 1993 book, A Place among the Nations, Netanyahu not only rejects the idea of a Palestinian state, he denies that there is such a thing as a Palestinian. In fact, he repeatedly equates the Palestinian bid for statehood with Nazism. An Israel that withdraws from the West Bank, he has declared, would be a “ghetto-state” with “Auschwitz borders.” And the effort “to gouge Judea and Samaria [the West Bank] out of Israel” resembles Hitler’s bid to wrench the German-speaking “Sudeten district” from Czechoslovakia in 1938. It is unfair, Netanyahu insists, to ask Israel to concede more territory since it has already made vast, gut-wrenching concessions. What kind of concessions? It has abandoned its claim to Jordan, which by rights should be part of the Jewish state.

On the left of Netanyahu’s coalition sits Ehud Barak’s emasculated Labor Party, but whatever moderating potential it may have is counterbalanced by what is, in some ways, the most illiberal coalition partner of all, Shas, the ultra-Orthodox party representing Jews of North African and Middle Eastern descent. At one point, Shas—like some of its Ashkenazi ultra-Orthodox counterparts—was open to dismantling settlements. In recent years, however, ultra-Orthodox Israelis, anxious to find housing for their large families, have increasingly moved to the West Bank, where thanks to government subsidies it is far cheaper to live. Not coincidentally, their political parties have swung hard against territorial compromise. And they have done so with a virulence that reflects ultra-Orthodox Judaism’s profound hostility to liberal values. Rabbi Ovadia Yosef, Shas’s immensely powerful spiritual leader, has called Arabs “vipers,” “snakes,” and “ants.” In 2005, after Prime Minister Ariel Sharon proposed dismantling settlements in the Gaza Strip, Yosef urged that “God strike him down.” The official Shas newspaper recently called President Obama “an Islamic extremist.”

Hebrew University Professor Ze’ev Sternhell is an expert on fascism and a winner of the prestigious Israel Prize. Commenting on Lieberman and the leaders of Shas in a recent Op-Ed in Haaretz, he wrote, “The last time politicians holding views similar to theirs were in power in post–World War II Western Europe was in Franco’s Spain.” With their blessing, “a crude and multifaceted campaign is being waged against the foundations of the democratic and liberal order.” Sternhell should know. In September 2008, he was injured when a settler set off a pipe bomb at his house.

Israeli governments come and go, but the Netanyahu coalition is the product of frightening, long-term trends in Israeli society: an ultra-Orthodox population that is increasing dramatically, a settler movement that is growing more radical and more entrenched in the Israeli bureaucracy and army, and a Russian immigrant community that is particularly prone to anti-Arab racism. In 2009, a poll by the Israel Democracy Institute found that 53 percent of Jewish Israelis (and 77 percent of recent immigrants from the former USSR) support encouraging Arabs to leave the country. Attitudes are worst among Israel’s young. When Israeli high schools held mock elections last year, Lieberman won. This March, a poll found that 56 percent of Jewish Israeli high school students—and more than 80 percent of religious Jewish high school students—would deny Israeli Arabs the right to be elected to the Knesset. An education ministry official called the survey “a huge warning signal in light of the strengthening trends of extremist views among the youth.”

beinart_2-061010.jpg

The writer David Grossman, right, protesting with Palestinians and Israelis against the eviction of Palestinian families from the East Jerusalem neighborhood of Sheikh Jarrah, April 9, 2010

You might think that such trends, and the sympathy for them expressed by some in Israel’s government, would occasion substantial public concern—even outrage—among the leaders of organized American Jewry. You would be wrong. In Israel itself, voices from the left, and even center, warn in increasingly urgent tones about threats to Israeli democracy. (Former Prime Ministers Ehud Olmert and Ehud Barak have both said that Israel risks becoming an “apartheid state” if it continues to hold the West Bank. This April, when settlers forced a large Israeli bookstore to stop selling a book critical of the occupation, Shulamit Aloni, former head of the dovish Meretz Party, declared that “Israel has not been democratic for some time now.”) But in the United States, groups like AIPAC and the Presidents’ Conference patrol public discourse, scolding people who contradict their vision of Israel as a state in which all leaders cherish democracy and yearn for peace.

The result is a terrible irony. In theory, mainstream American Jewish organizations still hew to a liberal vision of Zionism. On its website, AIPAC celebrates Israel’s commitment to “free speech and minority rights.” The Conference of Presidents declares that “Israel and the United States share political, moral and intellectual values including democracy, freedom, security and peace.” These groups would never say, as do some in Netanyahu’s coalition, that Israeli Arabs don’t deserve full citizenship and West Bank Palestinians don’t deserve human rights. But in practice, by defending virtually anything any Israeli government does, they make themselves intellectual bodyguards for Israeli leaders who threaten the very liberal values they profess to admire.

After Israel’s elections last February, for instance, Malcolm Hoenlein, executive vice-chairman of the Presidents’ Conference, explained that Avigdor Lieberman’s agenda was “far more moderate than the media has presented it.” Insisting that Lieberman bears no general animus toward Israeli Arabs, Abraham Foxman, national director of the Anti-Defamation League, told the Jewish Telegraphic Agency that “He’s not saying expel them. He’s not saying punish them.” (Permanently denying citizenship to their Arab spouses or jailing them if they publicly mourn on Israeli Independence Day evidently does not qualify as punishment.) The ADL has criticized anti-Arab bigotry in the past, and the American Jewish Committee, to its credit, warned that Lieberman’s proposed loyalty oath would “chill Israel’s democratic political debate.” But the Forward summed up the overall response of America’s communal Jewish leadership in its headline “Jewish Leaders Largely Silent on Lieberman’s Role in Government.”

Not only does the organized American Jewish community mostly avoid public criticism of the Israeli government, it tries to prevent others from leveling such criticism as well. In recent years, American Jewish organizations have waged a campaign to discredit the world’s most respected international human rights groups. In 2006, Foxman called an Amnesty International report on Israeli killing of Lebanese civilians “bigoted, biased, and borderline anti-Semitic.” The Conference of Presidents has announced that “biased NGOs include Amnesty International, Human Rights Watch, Christian Aid, [and] Save the Children.” Last summer, an AIPAC spokesman declared that Human Rights Watch “has repeatedly demonstrated its anti-Israel bias.” When the Obama administration awarded the Presidential Medal of Freedom to Mary Robinson, former UN high commissioner for human rights, the ADL and AIPAC both protested, citing the fact that she had presided over the 2001 World Conference Against Racism in Durban, South Africa. (Early drafts of the conference report implicitly accused Israel of racism. Robinson helped expunge that defamatory charge, angering Syria and Iran.)

Human Rights Watch and Amnesty International are not infallible. But when groups like AIPAC and the Presidents’ Conference avoid virtually all public criticism of Israeli actions—directing their outrage solely at Israel’s neighbors—they leave themselves in a poor position to charge bias. Moreover, while American Jewish groups claim that they are simply defending Israel from its foes, they are actually taking sides in a struggle within Israel between radically different Zionist visions. At the very moment the Anti-Defamation League claimed that Robinson harbored an “animus toward Israel,” an alliance of seven Israeli human rights groups publicly congratulated her on her award. Many of those groups, like B’Tselem, which monitors Israeli actions in the Occupied Territories, and the Israeli branch of Physicians for Human Rights, have been at least as critical of Israel’s actions in Lebanon, Gaza, and the West Bank as have Amnesty International and Human Rights Watch.

All of which raises an uncomfortable question. If American Jewish groups claim that Israel’s overseas human rights critics are motivated by anti- Israeli, if not anti-Semitic, bias, what does that say about Israel’s domestic human rights critics? The implication is clear: they must be guilty of self-hatred, if not treason. American Jewish leaders don’t generally say that, of course, but their allies in the Netanyahu government do. Last summer, Israel’s vice prime minister, Moshe Ya’alon, called the anti-occupation group Peace Now a “virus.” This January, a right-wing group called Im Tirtzu accused Israeli human rights organizations of having fed information to the Goldstone Commission that investigated Israel’s Gaza war. A Knesset member from Netanyahu’s Likud promptly charged Naomi Chazan, head of the New Israel Fund, which supports some of those human rights groups, with treason, and a member of Lieberman’s party launched an investigation aimed at curbing foreign funding of Israeli NGOs.

To their credit, Foxman and other American Jewish leaders opposed the move, which might have impaired their own work. But they are reaping what they sowed. If you suggest that mainstream human rights criticism of Israel’s government is motivated by animus toward the state, or toward Jews in general, you give aid and comfort to those in Israel who make the same charges against the human rights critics in their midst.

In the American Jewish establishment today, the language of liberal Zionism—with its idioms of human rights, equal citizenship, and territorial compromise—has been drained of meaning. It remains the lingua franca in part for generational reasons, because many older American Zionists still see themselves as liberals of a sort. They vote Democratic; they are unmoved by biblical claims to the West Bank; they see average Palestinians as decent people betrayed by bad leaders; and they are secular. They don’t want Jewish organizations to criticize Israel from the left, but neither do they want them to be agents of the Israeli right.

These American Zionists are largely the product of a particular era. Many were shaped by the terrifying days leading up to the Six-Day War, when it appeared that Israel might be overrun, and by the bitter aftermath of the Yom Kippur War, when much of the world seemed to turn against the Jewish state. In that crucible, Israel became their Jewish identity, often in conjunction with the Holocaust, which the 1967 and 1973 wars helped make central to American Jewish life. These Jews embraced Zionism before the settler movement became a major force in Israeli politics, before the 1982 Lebanon war, before the first intifada. They fell in love with an Israel that was more secular, less divided, and less shaped by the culture, politics, and theology of occupation. And by downplaying the significance of Avigdor Lieberman, the settlers, and Shas, American Jewish groups allow these older Zionists to continue to identify with that more internally cohesive, more innocent Israel of their youth, an Israel that now only exists in their memories.

But these secular Zionists aren’t reproducing themselves. Their children have no memory of Arab armies massed on Israel’s border and of Israel surviving in part thanks to urgent military assistance from the United States. Instead, they have grown up viewing Israel as a regional hegemon and an occupying power. As a result, they are more conscious than their parents of the degree to which Israeli behavior violates liberal ideals, and less willing to grant Israel an exemption because its survival seems in peril. Because they have inherited their parents’ liberalism, they cannot embrace their uncritical Zionism. Because their liberalism is real, they can see that the liberalism of the American Jewish establishment is fake.

To sustain their uncritical brand of Zionism, therefore, America’s Jewish organizations will need to look elsewhere to replenish their ranks. They will need to find young American Jews who have come of age during the West Bank occupation but are not troubled by it. And those young American Jews will come disproportionately from the Orthodox world.

Because they marry earlier, intermarry less, and have more children, Orthodox Jews are growing rapidly as a share of the American Jewish population. According to a 2006 American Jewish Committee (AJC) survey, while Orthodox Jews make up only 12 percent of American Jewry over the age of sixty, they constitute 34 percent between the ages of eighteen and twenty-four. For America’s Zionist organizations, these Orthodox youngsters are a potential bonanza. In their yeshivas they learn devotion to Israel from an early age; they generally spend a year of religious study there after high school, and often know friends or relatives who have immigrated to Israel. The same AJC study found that while only 16 percent of non-Orthodox adult Jews under the age of forty feel “very close to Israel,” among the Orthodox the figure is 79 percent. As secular Jews drift away from America’s Zionist institutions, their Orthodox counterparts will likely step into the breach. The Orthodox “are still interested in parochial Jewish concerns,” explains Samuel Heilman, a sociologist at the City University of New York. “They are among the last ones who stayed in the Jewish house, so they now control the lights.”

But it is this very parochialism—a deep commitment to Jewish concerns, which often outweighs more universal ones—that gives Orthodox Jewish Zionism a distinctly illiberal cast. The 2006 AJC poll found that while 60 percent of non-Orthodox American Jews under the age of forty support a Palestinian state, that figure drops to 25 percent among the Orthodox. In 2009, when Brandeis University’s Theodore Sasson asked American Jewish focus groups about Israel, he found Orthodox participants much less supportive of dismantling settlements as part of a peace deal. Even more tellingly, Reform, Conservative, and unaffiliated Jews tended to believe that average Palestinians wanted peace, but had been ill-served by their leaders. Orthodox Jews, by contrast, were more likely to see the Palestinian people as the enemy, and to deny that ordinary Palestinians shared any common interests or values with ordinary Israelis or Jews.

Orthodox Judaism has great virtues, including a communal warmth and a commitment to Jewish learning unmatched in the American Jewish world. (I’m biased, since my family attends an Orthodox synagogue.) But if current trends continue, the growing influence of Orthodox Jews in America’s Jewish communal institutions will erode even the liberal-democratic veneer that today covers American Zionism. In 2002, America’s major Jewish organizations sponsored a large Israel solidarity rally on the Washington Mall. Up and down the east coast, yeshivas shut down for the day, swelling the estimated Orthodox share of the crowd to close to 70 percent. When the then Deputy Secretary of Defense Paul Wolfowitz told the rally that “innocent Palestinians are suffering and dying as well,” he was booed.

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Palestinian boys standing on the rubble of buildings demolished by the Israeli army near the Israeli settlement of Netzarim, Gaza Strip, July 2004. The settlement was the last to be emptied as part of Ariel Sharon’s disengagement plan in August 2005.

America’s Jewish leaders should think hard about that rally. Unless they change course, it portends the future: an American Zionist movement that does not even feign concern for Palestinian dignity and a broader American Jewish population that does not even feign concern for Israel. My own children, given their upbringing, could as easily end up among the booers as among Luntz’s focus group. Either prospect fills me with dread.

In 2004, in an effort to prevent weapons smuggling from Egypt, Israeli tanks and bulldozers demolished hundreds of houses in the Rafah refugee camp in the southern Gaza Strip. Watching television, a veteran Israeli commentator and politician named Tommy Lapid saw an elderly Palestinian woman crouched on all fours looking for her medicines amid the ruins of her home. He said she reminded him of his grandmother.

In that moment, Lapid captured the spirit that is suffocating within organized American Jewish life. To begin with, he watched. In my experience, there is an epidemic of not watching among American Zionists today. A Red Cross study on malnutrition in the Gaza Strip, a bill in the Knesset to allow Jewish neighborhoods to bar entry to Israeli Arabs, an Israeli human rights report on settlers burning Palestinian olive groves, three more Palestinian teenagers shot—it’s unpleasant. Rationalizing and minimizing Palestinian suffering has become a kind of game. In a more recent report on how to foster Zionism among America’s young, Luntz urges American Jewish groups to use the word “Arabs, not Palestinians,” since “the term ‘Palestinians’ evokes images of refugee camps, victims and oppression,” while “‘Arab’ says wealth, oil and Islam.”

Of course, Israel—like the United States—must sometimes take morally difficult actions in its own defense. But they are morally difficult only if you allow yourself some human connection to the other side. Otherwise, security justifies everything. The heads of AIPAC and the Presidents’ Conference should ask themselves what Israel’s leaders would have to do or say to make them scream “no.” After all, Lieberman is foreign minister; Effi Eitam is touring American universities; settlements are growing at triple the rate of the Israeli population; half of Israeli Jewish high school students want Arabs barred from the Knesset. If the line has not yet been crossed, where is the line?

What infuriated critics about Lapid’s comment was that his grandmother died at Auschwitz. How dare he defile the memory of the Holocaust? Of course, the Holocaust is immeasurably worse than anything Israel has done or ever will do. But at least Lapid used Jewish suffering to connect to the suffering of others. In the world of AIPAC, the Holocaust analogies never stop, and their message is always the same: Jews are licensed by their victimhood to worry only about themselves. Many of Israel’s founders believed that with statehood, Jews would rightly be judged on the way they treated the non-Jews living under their dominion. “For the first time we shall be the majority living with a minority,” Knesset member Pinchas Lavon declared in 1948, “and we shall be called upon to provide an example and prove how Jews live with a minority.”

But the message of the American Jewish establishment and its allies in the Netanyahu government is exactly the opposite: since Jews are history’s permanent victims, always on the knife-edge of extinction, moral responsibility is a luxury Israel does not have. Its only responsibility is to survive. As former Knesset speaker Avraham Burg writes in his remarkable 2008 book, The Holocaust Is Over; We Must Rise From Its Ashes, “Victimhood sets you free.”

This obsession with victimhood lies at the heart of why Zionism is dying among America’s secular Jewish young. It simply bears no relationship to their lived experience, or what they have seen of Israel’s. Yes, Israel faces threats from Hezbollah and Hamas. Yes, Israelis understandably worry about a nuclear Iran. But the dilemmas you face when you possess dozens or hundreds of nuclear weapons, and your adversary, however despicable, may acquire one, are not the dilemmas of the Warsaw Ghetto. The year 2010 is not, as Benjamin Netanyahu has claimed, 1938. The drama of Jewish victimhood—a drama that feels natural to many Jews who lived through 1938, 1948, or even 1967—strikes most of today’s young American Jews as farce.

But there is a different Zionist calling, which has never been more desperately relevant. It has its roots in Israel’s Independence Proclamation, which promised that the Jewish state “will be based on the precepts of liberty, justice and peace taught by the Hebrew prophets,” and in the December 1948 letter from Albert Einstein, Hannah Arendt, and others to The New York Times, protesting right-wing Zionist leader Menachem Begin’s visit to the United States after his party’s militias massacred Arab civilians in the village of Deir Yassin. It is a call to recognize that in a world in which Jewish fortunes have radically changed, the best way to memorialize the history of Jewish suffering is through the ethical use of Jewish power.

For several months now, a group of Israeli students has been traveling every Friday to the East Jerusalem neighborhood of Sheikh Jarrah, where a Palestinian family named the Ghawis lives on the street outside their home of fifty-three years, from which they were evicted to make room for Jewish settlers. Although repeatedly arrested for protesting without a permit, and called traitors and self-haters by the Israeli right, the students keep coming, their numbers now swelling into the thousands. What if American Jewish organizations brought these young people to speak at Hillel? What if this was the face of Zionism shown to America’s Jewish young? What if the students in Luntz’s focus group had been told that their generation faces a challenge as momentous as any in Jewish history: to save liberal democracy in the only Jewish state on earth?

Too many years I lived in the warm embrace of institutionalized elusiveness and was a part of it,” writes Avraham Burg. “I was very comfortable there.” I know; I was comfortable there too. But comfortable Zionism has become a moral abdication. Let’s hope that Luntz’s students, in solidarity with their counterparts at Sheikh Jarrah, can foster an uncomfortable Zionism, a Zionism angry at what Israel risks becoming, and in love with what it still could be. Let’s hope they care enough to try.

—May 12, 2010

Peter Beinart is Associate Professor of Journalism and Political Science at the City University of New York, a Senior Fellow at the New America Foundation, and Senior Political Writer for The Daily Beast. His new book, The Icarus Syndrome: A History of American Hubris, will be published in June.


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Oct 25, 2009

Israel conference to open amid controversy - washingtonpost.com

J StreetImage via Wikipedia

Liberal J Street's gathering sets off debate on U.S. relations

By Dan Eggen
Washington Post Staff Writer
Sunday, October 25, 2009

A Washington conference hosted this week by a new liberal Jewish advocacy group has sparked a diplomatic row and proxy battle over the Obama administration's stance on Israel at a time of simmering tensions between Washington and Israel's right-leaning government.

J Street, an advocacy and lobbying firm created 18 months ago, is holding its first annual conference beginning Sunday, with participation from about 150 Democratic members of Congress, many current and former Israeli politicians and U.S. national security adviser James L. Jones, who will be giving a keynote speech Tuesday.

But the self-described "pro-Israel, pro-peace" group has been rebuffed in its attempts to get Israel's U.S. ambassador, Michael Oren, to speak at the gathering. In a statement explaining the refusal, the Israeli Embassy accused J Street of endorsing policies that "could impair Israel's interests."

The organization also abruptly canceled plans for a "poetry slam" at the event after conservative activists and bloggers unearthed writings by two participants that compared the suffering of Holocaust victims to that of Palestinians in Israel's occupied territories. In addition, at least 10 members of Congress, including Republicans, canceled participation in the conference under pressure from conservative critics, according to J Street and legislative aides.

The skirmishing comes at a time of ongoing tensions between President Obama, who has vowed to restart Mideast peace talks by year's end, and the government of Israeli Prime Minister Binyamin Netanyahu, who has resisted U.S. demands to halt settlement construction in the West Bank and take other steps in advance of negotiations.

The furor also underscores unhappiness among some long-established Jewish groups that believe the Obama administration has snubbed their concerns about the Middle East conflict. The administration has made a point of meeting with a wide range of groups on the topic; Jones recently spoke to the American Task Force on Palestine, while Obama is scheduled to address the Jewish Federations of North America next month.

Tommy Vietor, an administration spokesman, said "the White House always welcomes the opportunity to discuss the president's views and engage in a dialogue with interested parties."

J Street was formed on the theory that existing U.S. Jewish groups, including the influential American Israel Public Affairs Committee (AIPAC), lean too far to the right compared with the views of American Jews. J Street has garnered controversy for many of its positions, including opposing immediate sanctions on Iran and criticizing Israel's incursion into Gaza as "disproportionate."

J Street's executive director, Jeremy Ben-Ami, said many of the group's positions dovetail with those taken by Obama, who remains highly popular among Jews in the United States. He said the group has been the victim of "thuggish smears" by conservatives who favor more hawkish policies in the Israeli-Palestinian dispute, and said he had hoped that Oren would have accepted an invitation to speak at the conference.

"I am extremely disappointed that this is the reaction of the government of Israel to an organization that is looking to expand the base of support in this country for Israel and is deeply concerned about its future," Ben-Ami said.

The conference and its scheduled participants set off criticism from conservatives such as Weekly Standard blogger Michael Goldfarb, a former adviser to the presidential campaign of Sen. John McCain (R-Ariz.). Goldfarb referred to the conference as an "anti-Israel bash" and raised questions about the poetry event before it was canceled.

Some conservatives have also criticized J Street for accepting donations from individuals connected to organizations doing Palestinian and Iranian advocacy work. In addition, conservatives have attacked the conference for including Salam al-Marayati, founder of the Muslim Public Affairs Council, who apologized in 2001 for suggesting on a radio show that Israel should be considered a suspect in the Sept. 11 attacks.

StandWithUs, a Los Angeles-based Jewish advocacy group, has taken out newspaper ads this month criticizing J Street and faxed a "statement of concern" about the group to members of Congress listed as hosts of the conference. At least 10 lawmakers, including House Republican and likely senatorial candidate Michael N. Castle (Del.), dropped off the schedule amid the complaints.

Roberta Seid, research and education director for StandWithUs, said she views J Street as "outside the mainstream," and that broad support for Obama among American Jews does not mean agreement with the administration's Israel policy.

"American Jews seem to love Obama; American Jews are liberal," Seid said. "But they are much firmer in their support of Israel and opposed to viewing the conflict as equally Israel's fault. I think they draw the line there."

But Jon B. Alterman, director of the Middle East program at the centrist Center for Strategic and International Studies, said many critics are missing what the White House and State Department are attempting to achieve by addressing multiple groups in the Middle East conflict.

"I don't see this as the Obama administration choosing one approach or the other; I see the Obama administration as engaging broadly," said Alterman, who is scheduled to be a panelist at the J Street conference. "There's a broad effort to speak to diverse audiences about the president's level of engagement and his desire to move this process forward."

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Sep 19, 2009

Annals of Law: Bench Press : The New Yorker

by Jeffrey Toobin

September 21, 2009

Sonia Sotomayor may be a template for Obama nominations.

Sonia Sotomayor may be a template for Obama nominations.

The Obama Administration wanted to send a message with the President’s first nomination to a federal court. “There was a real conscious decision to use that first appointment to say, ‘This is a new way of doing things. This is a post-partisan choice,’ ” one White House official involved in the process told me. “Our strategy was to show that our judges could get Republican support.” So on March 17th President Obama nominated David Hamilton, the chief federal district-court judge in Indianapolis, to the Seventh Circuit court of appeals. Hamilton had been vetted with care. After fifteen years of service on the trial bench, he had won the highest rating from the American Bar Association; Richard Lugar, the senior senator from Indiana and a leading Republican, was supportive; and Hamilton’s status as a nephew of Lee Hamilton, a well-respected former local congressman, gave him deep connections. The hope was that Hamilton’s appointment would begin a profound and rapid change in the confirmation process and in the federal judiciary itself.

The power to nominate federal judges is one of the great prizes of any Presidency, and Obama assumed office at a propitious moment. After Democrats won control of the Senate in 2006, the new chairman of the Judiciary Committee, Patrick Leahy, of Vermont, significantly slowed down the confirmation process for George W. Bush’s appointees to the federal appeals courts. In addition, many federal judges appointed by President Clinton were waiting for the election of a Democratic President in order to resign. Now vacancies abound. Just eight months into his first term, Obama already has the chance to nominate judges for twenty-one seats on the federal appellate bench—more than ten per cent of the hundred and seventy-nine judges on those courts. At least half a dozen more seats should open in the next few months. There are five vacancies on the Fourth Circuit alone; just by filling those seats, Obama can convert the Fourth Circuit, which has long been known as one of the most conservative courts in the country, into one with a majority of Democratic appointees. On the federal district courts, there are seventy-two vacancies, also about ten per cent of the total; home-state senators of the President’s party generally take the lead in selecting nominees for these seats, but Obama will have influence in these choices as well. Seven appeals and ten district judges have been named so far. George W. Bush, in the first eight months of his Presidency, nominated fifty-two. But Obama, unlike Bush in his first year, has had the opportunity to place his first Justice on the Supreme Court, Sonia Sotomayor—and her confirmation has opened up another seat on the Second Circuit court of appeals. Justice John Paul Stevens, who is eighty-nine, has hired only one law clerk for the next Supreme Court term, so a second Obama appointment to the Court may be imminent as well.

“The unifying quality that we are looking for is excellence, but also diversity, and diversity in the broadest sense of the word,” another Administration official said. “We are looking for experiential diversity, not just race and gender. We want people who are not the usual suspects, not just judges and prosecutors but public defenders and lawyers in private practice.” Yet Hamilton and Sotomayor are the usual suspects—both sitting judges, who had already been confirmed by the Senate. Of Obama’s seven nominees to the circuit courts, six are federal district-court judges. The group includes Gerard Lynch, a former Columbia Law School professor and New York federal prosecutor, and Andre Davis, who was nominated to the Fourth Circuit by Bill Clinton. (At the time, Republicans blocked any vote on Davis.) Two of the seven are African-American; two are women; all but one are in their fifties. (None are openly gay.) The one non-judge is Jane Stranch, who has represented labor unions and other clients at a Nashville law firm and is nominated for the Sixth Circuit. They are conventional, qualified, and undramatic choices, who were named, at least in part, because they were seen as likely to be quickly confirmed.

But then, as the first White House official put it, “Hamilton blew up.” Conservatives seized on a 2005 case, in which Hamilton ruled to strike down the daily invocation at the Indiana legislature because its repeated references to Jesus Christ violated the establishment clause of the First Amendment. Hamilton had also ruled to invalidate a part of Indiana’s abortion law that required women to make two visits to a doctor before undergoing the procedure. In June, Hamilton was approved by the Judiciary Committee on a straight party-line vote, twelve to seven, but his nomination has not yet been brought to the Senate floor. Some Republicans have already vowed a filibuster. (Republican threats of extended debate on nominees can stop the Democratic majority from bringing any of them up for votes.)

“The reaction to Hamilton certainly has given people pause here,” the second White House official said. “If they are going to stop David Hamilton, then who won’t they stop?”

Republicans in the Senate have not allowed a vote on any of the other nominees, either. So far, the only Obama nominee who has been confirmed to a lifetime federal judgeship is Sotomayor. The stalemate provides a revealing glimpse of the environment in Washington. Obama advisers (and Democratic Senate sources) aver that all the nominees, even Hamilton, will be confirmed eventually, but contrary to the President’s early hope the struggle for his judges is likely to be long and contentious.

“The President did not set a good example when he was in the Senate,” Orrin Hatch, the senior Republican senator from Utah, told me, pointing to Obama’s votes against the confirmation of John G. Roberts, Jr., and Samuel A. Alito, Jr., to the Supreme Court. “You have to be a partisan ideologue not to support Roberts,” Hatch said. “There is a really big push on by partisan Republicans to use the same things that they did against us.” Hatch himself, who had voted for Ruth Bader Ginsburg, Stephen G. Breyer, and every other Supreme Court nominee in his Senate career, voted against Sotomayor. (The vote for her confirmation was sixty-eight to thirty-one.)

There is a certain irony in this, because Obama has long sought to define himself as something other than a traditional legal liberal. Starting about fifty years ago, after Earl Warren became Chief Justice, the concept of legal liberalism developed a clear meaning: a belief in what came to be called judicial activism. Liberals believed that the Constitution should be read expansively, and that the Supreme Court should recognize newly defined rights—the right, say, to attend an integrated public school, or, later, the right to choose abortion. Conservatives in this era believed in what they called judicial restraint, which suggested that courts should refrain from overruling decisions made by the elected parts of the government. Obama appears to be trying to move away from these old categories, which have, in any case, become scrambled in their meaning. Both sides now claim to embrace restraint and eschew activism.

Obama and his judge-pickers define their choices with the same post-partisan vocabulary that the President uses with most issues: excellence, competence, common sense. And so far Republicans have regarded Obama’s claims in this realm with the same skepticism that they have displayed for his arguments on the economy and health care. Still, this is not just a replay of the usual ideological debate. Obama’s choice of judges reflects ferment in the world of legal liberalism, which is tied ever more closely to the fate of Democrats in the executive and legislative branches of government. Liberals who once saw judges as the lone protectors of constitutional rights are now placing their hopes on elected politicians like Obama. At its core, Obama’s jurisprudence may rest less on any legal theory or nomenclature than on a more primal political skill—the ability to keep winning elections.

Last August, after Obama had clinched the Democratic nomination for President, a lawyer in New York received a confidential assignment from the transition team. Preeta Bansal, who was then a partner at the law firm Skadden, Arps and formerly a solicitor general of New York State, was asked to prepare a series of memorandums about how a President Obama might transform the federal judiciary. She projected the number of likely vacancies, examined the ethnic and professional backgrounds of current judges, and compiled the first list of possible nominees for the new President to consider.

Through the final weeks of the campaign, Bansal refined and expanded her memos, and after Obama’s victory she moved to Washington to work on the transition. There, joined by former campaign staffers, among them Danielle Gray and Michael Strautmanis, Bansal waded into the details of the project. Should Obama announce his first nominations as a group, as Bush did, or one at a time? (Obama chose one at a time.) Should the new Administration coöperate with the American Bar Association, which had traditionally rated nominees but which had been pushed out of the process by recent Republican Administrations? (Obama’s team decided to reëstablish the connection, but only after securing a pledge from the A.B.A. that the group would act quickly.) A statistical analysis showed that Republican judicial appointees tended, on balance, to be younger than their Democratic counterparts—a finding that interested the future judge-pickers. (Soon after the Inauguration, the authors scattered: Bansal became general counsel and senior policy adviser at the Office of Management and Budget; Gray joined the staff of Gregory Craig, the White House counsel; and Strautmanis serves as chief of staff to Valerie Jarrett, a senior aide to Obama.)

John Podesta, the White House chief of staff under President Clinton, who was running Obama’s transition process, arranged a few meetings for the President-elect to familiarize himself with judicial-selection issues. At one of these sessions, in the transition headquarters, on Sixth Street, the subject was possible Supreme Court vacancies, and Obama made a specific request. He wanted more information on a federal appeals-court judge in New York named Sonia Sotomayor.

It was no surprise that Sotomayor had caught Obama’s eye. First appointed to the district court by George H. W. Bush, on the recommendation of Senator Daniel Patrick Moynihan, she had been promoted to the Court of Appeals by Bill Clinton, in 1998. At the time, her confirmation was stalled by Republicans who were concerned, even then, that she might make an appealing Democratic appointee to the Supreme Court. Raised poor in the Bronx, Sotomayor had an inspiring life story, experience as both a prosecutor and a judge, and the potential to be the first Hispanic on the High Court. To those inside the White House who followed the search process after David H. Souter announced his resignation, this spring, Sotomayor was the front-runner all along.

In recent years, the introduction of a Supreme Court nominee has become a major political undertaking. By the time the President announced his choice of Sotomayor, on May 26th, “there were two story tracks—‘eminently qualified’ and ‘an American story,’ ” an official who was involved with the rollout said. “The first part related to her judicial experience, which was more time as a federal judge than any nominee in a hundred years, but we also raised as a subtext her experience as a big-city prosecutor”—early in her career, Sotomayor was an assistant district attorney in Manhattan. “You always have to worry that a Democrat is going to be called soft on crime, but it’s harder to do that if people know she was a big-city prosecutor.” The American story related to her childhood, in public housing, followed by her academic success at Princeton and Yale Law School. At the time, several White House officials noted the similarities between Sotomayor’s life story and that of Michelle Obama, who also had a working-class upbringing in an inner city and graduated from Princeton, nine years after Sotomayor.

On the question of Sotomayor’s ideology—what she stood for—Administration officials used what may become the Obama template. A Supreme Court nomination, almost by definition, raises divisive social issues, like abortion and gay rights, but the White House tried to make Sotomayor sound like a post-partisan figure, much as Obama has tried to position himself. Part of Sotomayor’s appeal to Obama was that she was not a law professor or a legal theorist, and on the bench she had written opinions that avoided broad pronouncements and stuck closely to the facts of each case. “Her judicial philosophy was to follow the rule of law, apply it in each case,” the official said. “She was not going to be painted as an ivory-tower judge, but a real-world judge. I don’t think that she has an ideology—that’s what was so great about her.”

Obama himself speaks as if pragmatism were a substitute for ideology, or at least an improvement on it. As he said in an interview with the Detroit Free Press in 2008, during the campaign, “When I think about the kinds of judges who are needed today, it goes back to the point I was making about common sense and pragmatism as opposed to ideology. I think that Justice Souter, who was a Republican appointee, Justice Breyer, a Democratic appointee, are very sensible judges. They take a look at the facts and they try to figure out: How does the Constitution apply to these facts? They believe in fidelity to the text of the Constitution, but they also think you have to look at what is going on around you and not just ignore real life.”

Still, at times the post-partisan language of the White House sounded a lot like that of traditional judicial conservatism. In a set of talking points released before her confirmation hearing began, in July, the Obama team called Sotomayor “a nonideological and restrained judge.” The statement noted that Sotomayor “wrote expressly about the importance of judicial restraint” in her Senate questionnaire when she became a circuit-court judge, and that her opinions “reflect a keen understanding of the appropriate limits of the judicial role.”

Sotomayor elaborated on the theme when she testified before the Judiciary Committee. “It’s important to remember that, as a judge, I don’t make law,” she said in her answers to Leahy’s first round of questions. “And so the task for me as a judge is not to accept or not accept new theories; it’s to decide whether the law, as it exists, has principles that apply to new situations.”

Sotomayor’s words amounted to an acknowledgment that conservative rhetoric, if not conservative views, had become the default mode for Supreme Court nominees. In the hearings of the two Clinton nominees, Ginsburg and Breyer, in the early nineteen-nineties, both candidates said, essentially, that the meaning of the Constitution had evolved with the times. Ginsburg herself, in her career as a litigator, had been among the first to persuade the Justices to recognize that the Constitution required equal treatment for women. Sotomayor and the Democratic senators who supported her portrayed a much less dynamic process of constitutional change—a fact that was noted by conservative legal scholars. “If you took the hearings we just had, as well as the statements that are being made on the Senate floor, you see a very different dialogue taking place than we saw in connection with Ginsburg or Thomas or Bork or Rehnquist,” Leonard A. Leo, the executive vice-president of the Federalist Society, the conservative legal group, said. “It’s an acknowledgment of the fact that that’s the prevailing and conventional view of what the proper judicial role is in our democratic society. The Democrats said she was a non-ideological, restrained judge. They talked about her judicial modesty. That was language that the Bush White House coined to discuss John Roberts.”

Nor did Sotomayor (or her Democratic supporters) offer much more than a tepid defense of the use of racial preferences in affirmative action, another traditional liberal cause. “The Constitution promotes and requires the equal protection of law of all citizens in its Fourteenth Amendment,” Sotomayor told the senators. She went on:

To ensure that protection, there are situations in which race in some form must be considered; the courts have recognized that. It is firmly my hope, as it was expressed by Justice O’Connor in her decision involving the University of Michigan Law School admissions criteria, that in twenty-five years race in our society won’t be needed to be considered in any situation.

In the case that drew the most attention during the hearing, Sotomayor had ruled in favor of the city of New Haven, when it voided a promotion exam for firefighters; the results of the test left no African-Americans eligible for promotion, and the city feared a lawsuit charging that New Haven’s policies had a “disparate impact.” Scarcely any Democrats rose to Sotomayor’s defense on the New Haven case, except to say that she had followed existing precedent. “We spent in previous confirmation hearings a very considerable amount of time probing Republican nominees about the extent to which they would entertain disparate-impact claims in the civil-rights arena,” Leo said. “One has to assume that the calculation they made was that that is not an issue with which the American people are in agreement with them.”

To some degree, the use of conservative language by Sotomayor and her allies was merely an attempt to forestall Republican opposition. (In any case, more than three-quarters of the Republicans in the Senate voted against her.) And it is true that the new Justice appears likely to embrace some traditional liberal positions on legal issues; for example, there is nothing in her background that would suggest any hostility to Roe v. Wade or to abortion rights. In her first case as a Justice, in August, she voted with the Court’s three other liberals in an unsuccessful attempt to stop an execution. But the language and substance of Sotomayor’s testimony, and the White House’s advocacy for her, suggest that the progressive agenda in the Court is not the same as it once was. Not surprisingly, the change is best illustrated by the views and priorities of Barack Obama.

As the outgoing president of the Harvard Law Review, in 1991, Obama could have had his pick of judicial clerkships. “I asked him to apply to clerk for me,” Abner Mikva, a former federal appeals-court judge in Washington, told me. “I was a feeder. At the time, I was sending clerks to work for Brennan, Marshall, Stevens, and Blackmun. I don’t have any doubt that Obama would have got a Supreme Court clerkship if he wanted one.”

But Obama decided against taking any clerkship and instead moved back to Chicago, where he joined a small law firm, started teaching law at the University of Chicago, and laid the groundwork for a political career. “He had decided at that point to go back to work in the community that he had worked in as a community organizer,” Cassandra Butts, a law-school classmate of Obama’s and now his deputy White House counsel, said. “He was very, very clear on that path. He obviously had an incredible number of opportunities to diverge from that path, but he decided that that’s what he wanted to do.” As Mikva remembered, “He wanted to go back to Chicago, and he wanted politics to be part of the mix.”

David Strauss, who was a professor at the law school at the time, told me that Obama “didn’t see himself as much as a legal intellectual as a community organizer and a politician. Even when he was teaching at our law school and practicing law, he was a politician—but not in a cheap sense. That’s where he saw his future.” In 1996, five years after his graduation, Obama won election to the Illinois State Senate, though he kept up his adjunct teaching at Chicago.

In short, Obama chose politics over law. This was a matter of personal preference and temperament, but it also reflected the times. “He came of age at a time when confidence in the judiciary as a vehicle of social change was very low,” Geoffrey Stone, who was on the faculty at the University of Chicago when Obama taught there, said. “His generation of lawyers is much less confident of looking to the Court than an earlier one was. In the Rehnquist years, liberals didn’t have a lot of confidence in the Court.”

By the late eighties, the great activist years of the Warren Court had passed, and there appeared to be little prospect of a revival. When Obama moved back to Chicago, there was only one Democratic appointee on the Supreme Court—Byron White, hardly a liberal, who had been nominated by John F. Kennedy, in 1962. Obama believed that the Supreme Court wouldn’t be remaking American society—and probably shouldn’t be, either.

Over the years, Obama has expressed admiration for the great liberal Justices of the twentieth century, including William J. Brennan, Jr., and Thurgood Marshall, but he has nearly always distanced himself from their judicial philosophy. In the interview in Detroit last year, Obama described his view of the limits of judicial liberalism. “The Warren Court was one of those moments when, because of the particular challenge of segregation, they needed to break out of conventional wisdom because the political process didn’t give an avenue for minorities and African Americans to exercise their political power to solve their problems. So the court had to step in and break that logjam,” Obama said, adding, “I would be troubled if you had that same kind of activism in circumstances today.”

A traditional liberal might see Obama’s view of “that kind of activism” as heretical. Over the years, legal liberals in many respects have defined themselves by coming up with new rights for the Supreme Court to recognize. The most famous of these rights was the right to attend an integrated public school, which the Justices established in 1954 and then attempted, with mixed success, to enforce over subsequent decades. Later, thanks to Ginsburg and others, the Justices found that the Constitution generally forbade discrimination on the basis of gender. With Roe v. Wade, they recognized the right to obtain an abortion. Other claims were less successful. In an article in the Harvard Law Review, in 1969, Frank I. Michelman, a professor at Harvard, suggested that the Fourteenth Amendment might require a right to economic equality, not just freedom from discrimination. Some scholars posited a constitutional right to housing, or a right to health care. Many liberals tried for years to persuade the Supreme Court to step beyond desegregation orders and direct that public schools be funded equally. In an interview with Chicago public radio in 2001, Obama explained why he believed that approach had failed, citing the case of San Antonio Independent School District v. Rodriguez, in 1973. In Rodriguez, the Court found, by a 5-4 vote, that unequal funding of school districts in the same state did not amount to a violation of the equal-protection clause of the Fourteenth Amendment. As Obama described the decision, the Court “basically slaps those kinds of claims down and says, ‘You know what—we as a court have no power to examine issues of redistribution and wealth inequalities with respect to schools. That’s not a race issue, that’s a wealth issue, and we can’t get into this.’ ” The Court said that it was up to legislatures to make judgments about redistribution of wealth, not courts—which was fine with Obama. “Maybe I am showing my bias here as a legislator as well as a law professor,” he went on, “but the institution just isn’t structured that way.”

Nor has Obama shown much enthusiasm for the traditional civil-rights agenda, particularly when it comes to voting rights and affirmative action. Obama taught a course on election law at Chicago, and he used the manuscript of a textbook co-written by Richard Pildes, a law professor then at the University of Michigan and now at New York University. In the early nineties, and even today, most liberals in the field supported the creation of so-called “majority-minority districts”—legislative districts that were gerrymandered to help minority politicians win elections. According to Pildes, Obama was skeptical about African-Americans relying on these districts as the sole route to political success. “He was very different from most younger academics, who had very conventional ways of looking at issues like this one,” Pildes told me. “He was very interested in the facts on the ground, how this stuff was really playing out, rather than ideology.”

Like Sotomayor in her hearing, Obama has expressed little enthusiasm for group-based affirmative action, the kind practiced by the city of New Haven in the firefighter case. As he notes in his second book, “The Audacity of Hope,” “An emphasis on universal, as opposed to race-specific, programs isn’t just good policy; it’s also good politics.” Still, the President is a strong believer in redress for individual, as opposed to group, victims of discrimination; the first bill he signed in office, known as the Lilly Ledbetter Act, overturned a Supreme Court ruling that had restricted the statute of limitations for filing such cases.

There is another reason for Obama’s skepticism about court-ordered change: that it distracts liberals and progressives from the hard work of winning elections. In the 2001 interview, he said that one of “the tragedies of the civil rights movement was because the civil rights movement became so court-focused—I think there was a tendency to lose track of the political and community-organizing activities on the ground that are able to put together the actual coalitions of power through which you bring about redistributive change. And in some ways we still suffer from that.” Five years later, as a senator and all but declared Presidential candidate, Obama wrote in “The Audacity of Hope” that he had been reluctant to enter the political brawl over President Bush’s judicial nominees. “I wondered if, in our reliance on the courts to vindicate not only our rights but also our values, progressives had lost too much faith in democracy,” he wrote. “Elections ultimately meant something. . . . Instead of relying on Senate procedures, there was one way to ensure that judges on the bench reflected our values, and that was to win at the polls.”

Notwithstanding Obama’s protestations, his brand of pragmatism is an ideology, and his reconsideration of what it means to be a judicial liberal has come at the same time as some in the legal academy are examining the same questions. One prominent effort in this vein, which began before Obama even became a candidate for President, has led to a complementary approach to that of the new President.

“The liberal-activist model of the nineteen-sixties and nineteen-seventies said that the Supreme Court would declare that there are rights, and then order the political branches to enforce them,” Jack Balkin, a professor at Yale Law School, told me. That approach seemed both unattainable and undesirable to Balkin and Reva Siegel, a colleague at Yale, so they decided to try to rethink the liberal legal agenda. They were inspired in part by a series of memos and speeches that Edwin Meese III, as Ronald Reagan’s attorney general in the eighties, had commissioned to articulate a conservative vision for the courts; over the years, the ideas in several of these memos have found their way into Supreme Court precedent. It was Meese, for instance, who first called Washington’s attention to the view that the Constitution should be interpreted according to the “original intent” of the Framers, an approach that Antonin Scalia and Clarence Thomas have brought to the Supreme Court.

The main result of Balkin and Siegel’s collaboration is a book, “The Constitution in 2020,” published earlier this year, which includes contributions from more than a score of leading progressive law professors—some of whom now work in the Obama Administration. At the core of Balkin and Siegel’s concept is the notion that “judges don’t own the Constitution.” By that, they mean that the Constitution, at any given point in history, is shaped by a broad array of forces, including elected officials, activists, and voters. “The Court decided Brown in 1954, but that didn’t settle what ‘equal protection of the laws’ meant,” Balkin said. “Politicians and the civil-rights movement shifted the meaning. Martin Luther King changed it. The Civil Rights Act changed it. The organized right changed the meaning when it reacted to busing. The history of race relations in this country is organized around each side claiming the mantle of Brown. But no one ever has the last word.”

As proof of this hypothesis, the authors point to the history of the Second Amendment and gun control. The first clause of the amendment refers to the need for “a well regulated Militia” and the second states that “the right of the people to keep and bear Arms, shall not be infringed.” For many decades, into the nineteen-eighties, it was widely agreed among judges and scholars that the right to bear arms belonged only to militias, and thus the Second Amendment imposed no limits on the ability of states and localities to enact gun-control laws. Warren E. Burger, the former Chief Justice (and no liberal), said that any other view of the law was a “fraud,” and Robert Bork, the conservative hero, said much the same thing. But Meese and his allies in the National Rifle Association were indefatigable in pushing an opposing interpretation, and their position became widely adopted, first in the Republican Party and then among many Democrats. Finally, in 2008, the Supreme Court, in an opinion written by Antonin Scalia (who was appointed while Meese was attorney general), struck down a District of Columbia gun-control law as a violation of the Second Amendment. A fringe position—a “fraud”—two decades earlier had become the law of the land. To Balkin, this is an entirely appropriate example of what he, Siegel, and Robert Post, the dean of Yale Law School, call Democratic Constitutionalism. “Conservatives convinced other people that their vision of the Constitution was a better one, they won elections, they appointed their people to the Court,” Balkin said. “This is not lawlessness. This is how the system works.”

In a way, Democratic Constitutionalism goes back to the origin of the activism-vs.-restraint debate. In the late nineteenth century, a conservative majority on the Supreme Court embraced a kind of activism when it struck down several state and local measures intended to regulate the economy or to protect workers. In the nineteen-thirties, a conservative majority on the Supreme Court struck down several early New Deal measures; in these cases, the Justices ruled that Congress lacked the constitutional authority to launch such federal initiatives as the National Recovery Administration. Franklin D. Roosevelt initially responded to these defeats with his infamous court-packing plan, but in time he was able to appoint Justices who deferred to legislative judgments about how best to address the Depression. In other words, in that era liberals believed in restraint, and conservatives were the activists. (That flipped in the Warren era.) Notably, when Sotomayor was asked her favorite Supreme Court Justice, she named Benjamin Cardozo, who was a leader in fighting the conservative activism of the thirties on the Court.

“What you’ll get with Obama is basically Carolene Products—‘Leave me alone on economic issues and protect me on civil rights,’ ” Richard Epstein, the conservative legal scholar who was interim dean of the Chicago Law School when Obama taught there, said. Carolene Products was a 1938 decision, involving skim milk spiked with non-milk fat, in which the Court set up a structure that would shape constitutional law for the next several generations. The Justices gave the elected branches a more or less free hand on economic issues but exercised greater scrutiny of measures that affected minorities. “Obama has nothing much he wants from the courts,” Epstein told me. “He wants them to stay away from the statutes he passes, and he wants solidity on affirmative action and abortion. That’s it.”

As David Strauss observed, “Fighting over the courts is not going to be a high-priority issue for Obama or the Democratic coalition. The Republican coalition cares a lot more about it at this point, because they want the Court to change on issues like abortion, affirmative action, school prayer, gun rights. If the courts stay right where they are, that’s fine with the Democrats. The Democratic agenda is more democratically focussed on legislation.”

In recent years, thirties-style conservative judicial activism, targeting federal legislation, has been returning to the Court. As Cass Sunstein, a former professor at Harvard Law School, writes in the “2020” collection, “Increasingly, conservatives have been drawn to ‘movement judges’—judges with no interest in judicial restraint, with a willingness to rule broadly and a demonstrated willingness to strike down the acts of Congress and state governments. Movement judges have an agenda, which, as it happens, overlaps a great deal with the extreme wing of the Republican Party.” Sunstein notes that the Rehnquist Court struck down more than three dozen federal enactments between 1995 and 2004—“a record of aggressiveness against the national legislature that is unequaled in the nation’s history.”

Last week, after a long delay, Sunstein was confirmed as director of the Office of Information and Regulatory Affairs in the Office of Management and Budget. Dawn E. Johnsen, another contributor, has been waiting for months for a Senate vote on her nomination as an assistant attorney general. Harold Hongju Koh, who was the dean of Yale Law School and another writer in the collection, was recently confirmed, also after a long delay, as legal adviser to the State Department. The trouble that these outspoken academics have had in winning confirmation for Administration posts offers another augury of major battles ahead if Obama nominates any of them, or anyone like them, for judgeships.

The Roberts Court, in addition to striking down the D.C. gun-control law, invalidated school-integration plans undertaken by local governments in Seattle and Louisville, and rejected part of the McCain-Feingold campaign-finance law. In an oral argument last week, in a case involving a film critical of Hillary Clinton, the Court appeared poised to strike down another part of the same law. An Obama Court would almost certainly defer more to congressional and other legislative judgments. “You start with the premise that the political branches are the first line of defense of constitutional rights,” Balkin said. “If you think that health care is a very important right that people should enjoy, you think that the best way to enforce it is for Congress to pass a law and the President to sign it. This is a very different model from the late sixties.” Obama’s ambitious legislative agenda, combined with his stated devotion to judicial restraint, signals an approach in synch with this ideology.

During the campaign, Obama criticized George W. Bush for his aggressive use of the powers of the Presidency, particularly regarding the treatment of military detainees. Obama and other liberals saluted the Supreme Court’s decisions, in the Hamdan and Boumediene cases, which rejected Bush Administration proposals regarding Guantánamo Bay. But, like most Presidents, Obama has now embraced a more robust conception of executive power than some traditional liberals would prefer. He has issued signing statements, noting his objections to certain legislation on constitutional grounds; he has expressed a willingness to create a system for trying detainees that offers fewer protections than criminal trials do; and his Administration has invoked the state-secrets privilege to keep information away from torture victims who have filed lawsuits. In these areas, Obama has taken less aggressive positions than the Bush Administration did, but the difference is of degree, not of kind.

In some respects, Democratic Constitutionalism, or the Obama version of it, still looks much like traditional liberalism. The deference to the will of the people will go only so far. If, for example, a state legislature were to ban all abortions, there would be little hesitation on the part of most liberals to strike that action down. Same-sex marriage, which many liberals favor, presents a similar dilemma, although Balkin can fit the current struggles into his template. “Same-sex marriage right now is a collaboration, where sometimes courts are leading, like in Massachusetts, and sometimes in other states the courts are teeing up the question and forcing the attention of the polity on it,” he said. “But courts can only push so far out against what the people believe. They can lead, but they have to get some degree of take-up from the legislature, or nothing is going to change.”

As Obama has said, the role of the Court is sometimes specifically to confront—not ratify—the will of the majority. “One of the roles of the courts is to protect people who don’t have a voice. That’s the special role of that institution,” Obama said in Detroit. “The vulnerable, the minority, the outcast, the person with the unpopular idea, the journalist who is shaking things up. That’s inherently the role of the court. And if somebody doesn’t appreciate that role, then I don’t think they are going to make a very good justice.”

This is the paradox of the judiciary—that unelected judges must protect democratic values. Obama’s belief that judges reflect the prevailing political environment raises a paradox of its own. He is launching his nominees into an atmosphere that is so poisoned that scarcely anyone can get confirmed. As one of his advisers said, “Post-partisanship has not yet arrived in judicial selection, or in anything else.


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