May 15, 2010

Showdown in Sibu

Democratic Action PartyImage via Wikipedia

Sibu’s new political awakening

By Bridget Welsh | Malaysiakini

Tomorrow is polling day in Sibu. After days of quiet campaigning, there is now finally a growing sense of excitement. This non-political town is having a national awakening as both sides have gone all out to win voters over.

In Sibu square, BN leaders are making earnest appeals to the voters, while the big guns of the Pakatan Rakyat are gearing up for a final ceramah tonight and concentrating their day’s activities in the pivotal Iban areas.

Prime Minister Najib Razak is making a personal gamble by returning for the second time in the campaign period to appeal for votes, gambling that his popularity wins support.

Traditionally, local factors and perceptions have shaped the outcome in this constituency of 54,695 voters, and they are still relevant. Increasingly, however, national concerns are swaying voters as Sibuans are recognising their important role in the country’s future. And they are feeling a sense of empowerment never felt before.

?In this final lap, the opposition is gaining ground in a contest that was initially firm in the hands of the BN. The DAP, working with its Pakatan partners, now has a real fighting chance.

The BN on its part is doling out goodies, making promises and pushing its resources to the maximum for a win. The cool breeze from the Rajang River and a morning drizzle belies the real political heat on the ground.

Stark choices

Sibu voters are faced with contrasting choices for this campaign. Foremost is the choice to vote for money, or vote for change.

It is a ‘buy-election’ after all and in Sarawak, money politics are the norm. The promises for school funding, flood allocation, new land lease rates (announced last night) are all part and parcel of election promises.

To this end, BN has the advantage of access to three sources of financial muscle: access to both federal and state resources, as well as the personal resources of the candidate.

?Voters have been given ‘grants’ of RM600, longhouse tuai heads allocated RM10,000 to RM20,000 to sway residents, and ordinary voters across the races promised RM100 as an advance on a possible victory, with more cash to come. It is important to understand that these sums are not small change for many impoverished voters.

The combination of development promises – for real problems such as flooding and education – and inflows of cash present difficult choices for voters, particularly those who are less enthusiastic about the ability of the opposition to deliver substantive change.

On its part, the opposition has urged Sibuans to vote with their conscience, appealing for the need for a stronger opposition voice in government, and suggesting that a vote for the opposition will in fact bring about more engagement and resources from federal and state leaders.

The latter is doubtful as neglect of this town is deep-seated, but the reality is that the contrast in approach is becoming sharper as the campaign evolves.

BN corners itself

The BN has slowly created its own dichotomy in this campaign: a vote for delivery or vote for discussion.

Their main attack on the opposition appeals to the pragmatism of Sibuans. In their mantra label on the opposition as “all talk, no walk”, they are focusing on deliverables. This message is couched subtly in a framework that aims to discredit the opposition as a viable coalition partnership and undermine its struggling leadership.

?The defections of PKR members, the Islamic state discussion about the DAP’s partnership with PAS, the court case against Anwar Ibrahim all comprise this frontal attack on the opposition.

Many Sibuans hold deep suspicions of West Malaysia and lack familiarity with national players, and this strategy has confused many voters. This tactic to muddying the waters isn’t quite as muddy as the Rajang River, but it has gained traction as the BN has appealed for support as the prime candidate for effective governance.

Ironically, this approach backfires on BN as it opens the ruling coalition to serious questions about what it has delivered in Sibu over the past years. The decades of dire neglect in the state increase the BN’s vulnerability.

SUPP in particular is seen as weak and ineffective, and this has forced the BN to turn to Sarawak Chief Minister Abdul Taib Mahmud (who has considerable political baggage from his 29 years in office) and national leaders such as Najib in framing its engagement with the town.

For the opposition, they face a serious challenge of delivering on their promises, and have been cautious in their promises of deliverables. That caution went out the window last night in the final appeal to make sure that Sibu voters have a national voice.

Voters here are reflecting on the difficult choice of whether they want concrete deliverables or a voice challenging the lack of deliverables.

Local loyalties

?These choices are compounded by a difficult decision over the two local boys: the local candidates. It is, after all, a small town with personal and professional ties to both candidates – Robert Lau Hui Yew (left) and Wong Ho Leng (right).

The SUPP is appealing the electorate to vote for the legacy of the late Robert Lau, to remind voters of the boom years and the former tycoon’s contribution to the town.

Meanwhile the DAP has focused on the record of Wong Ho Leng as a fighter against injustice.

The candidates have thus far acted responsibly and avoided personal attacks. The mud in Sibu has stayed in the river instead of being thrown on the campaign trail. This speaks to the shared fraternity and civility of both candidates – both lawyers in a small town – and the quiet dignity of Sibuans in how they conduct their daily lives.

This does not mean that there have not been the occasional swipes, as voters themselves have contrasted the dichotomy of rich and poor, in the upbringing of the SUPP and DAP candidate respectfully.

Both men have baggage, but Robert Lau Jr’s lack of political experience and engagement with the electorate, broadly as well as his party’s extremely poor machinery, has arguably been more weight to carry around. He has yet to capitalise effectively on his strengths as a member of a powerful tycoon family.

Najib’s personal contest

As the awakening evolved in Sibu, there is a growing recognition of the national stakes. Like Hulu Selangor, Najib has made this a personal contest. He has taken a bold risk by putting his credibility on the line.

?This shows some degree of daring from a man who has been touted as overly cautious, and signifies how important this contest in a remote town in Borneo means for his leadership. It also shows a degree of increasing confidence, riding on the impressive first quarter economic growth of 10.1 percent.

The reality is that Najib cannot implement needed economic reforms without a mandate, and cannot introduce a strong economic plan, devoid of a simplistic debate over affirmative action and the NEP, without a clear decisive win.

For Pakatan, this contest has also had real meaning, as a victory here opens up the possibility of winning national power. They desperately need East Malaysian seats to offset PKR defections in West Malaysia to build a credible national alternative.

Voters in Sibu are beginning to understand this difficult choice – to give a mandate to Najib or to open further opportunities for an opposition which badly needs positive momentum.

Deciding factors

Given the choices for voters, it is thus important to lay out what will shape the outcome on this last day.

1) Changing of the playing field

Little attention has been placed on what may prove ultimately decisive: the changing of election dynamics in Sibu.

The movement of one army battalion out of the constituency – lowering the votes usually given the BN – and the relocation of one major pro-DAP Chinese polling station to the neighbouring Lanang constituency, involves potentially over 3,000 votes.

?The movement favours the BN overall, although it may backfire as it tightens the remaining contests. This voter relocation is important in this close contest, and will put pressure on the need for a high turnout on all sides.

The opposition has strengthened its machinery, and now for the first time can assign polling station agents to areas never covered before – some with previous 99 percent victory to BN. This accountability improves the process overall.

Many voters, however, remain fearful their votes are not secret despite the Election Commission’s remarks yesterday which reaffirmed a fair process. Insecurity on the part of many voters remains, as rumours of phantom voters persist.

Tomorrow, the integrity of the election process will be put to the test and it will be the responsibility of the EC to assure that the votes of Sibuans are genuinely and fairly counted.

2) Voter turnout and mobilisation

Every vote will count. This constituency has always had low turnout, less than 70 percent in parliamentary contests, given the high numbers of voters living in remote areas and their “non-political” orientation.

Voter turnout in this race will be very important. Who and how many people come to the polls will determine the outcome.

A high voter turnout in the Malay and Iban areas will favour the BN, where it has traditionally won over 80 percent of the votes. DAP needs the Chinese voters to show up in droves, as they have secured more than 62 percent of their vote in the past.

?I predict that the final majority will be small, less than 3,000 for either side, and thus less than 10 percent of the voters could shape the final outcome.

The major contest now is winning over fence-sitters or newly politicised voters. Voters are engaging like never before, although many remain unsure who to vote for. The BN is relying on financial incentives to mobilise, while the opposition is working on building mood for change.

Given the energy at the ceramah of both coalitions last night, Pakatan is winning support on the ground. The real war will come tonight as the opposition faces off against Najib’s personal appeal.

3) Ethnic swings

The fight for votes focuses on winning key ethnic constituencies. The most contested community has been the Iban.

Usually easily bought over, there appears to be more openness to the opposition this round as concerns over poverty and more communication with younger Ibans working outside have raised questions about the relative living standards of this rightfully proud community.

?Whoever wins this contest will need an Iban swing. Here the choice for money or change is most stark.

The other two major communities are important as well. DAP gains among the Chinese will give them a victory, if they can push their support level above 72 percent. This is where the issue of candidates and deliverables will be most crucial, although more and more Chinese Sibuans are thinking about the national direction in areas of religious freedom and fair representation.

For the Malay community, the stalwart BN base in Sibu, any movement will be a bonus for either side.

This contest has had less of the ultra-chauvinist overtones of other by-elections since March 2008, but it’s still there and percolating over issues of rights, corruption, distribution and charges of Malay betrayal on the part of the opposition leadership.

The BN needs their Malay base more than ever in this round.

4) Local alliances and gambling

In this heated contest tied to voter mobilisation and ethnic swings, local networks factor in.

Friends supporting friends, calling on others to vote, will matter. Indirect and direct ties to parties will matter. Discussions in the coffee shops, churches and children’s day care are intense. Women voters will be decisive as many have not voted before and are less politically mobilised.

Beyond social networks and personal connections to the parties and candidates, the role of the local imam, samseng, clan and professional associations and gambling pools will make a difference.

It is a small town after all, and local leaders and groups have an impact. Traditionally, of these local dynamics the most important has been gambling, as the gaming odds have been manipulated with financial backing to swing votes in favour of one side as voters vote to win their bets in favourable odds.

Given the antipathy of local tycoons – in which the Lau family is a major player – and the closeness of the contest itself, this could also prove important, although this time around, it may not be as crucial a factor as in earlier contests.

Sibuans deserve better

The main gamble that will matter when the contest is over is whether the PM gets his mandate or the opposition gets its momentum, and whether investing personally paid off for Najib or whether bringing in national politics in the form of a multi-ethnic alliance benefited the DAP in Sibu.

?The stakes are high and choices difficult. Sibu voters may be waking up to their national role, but are not sure exactly what they are waking up to.

Like most Malaysians, they want (and deserve) a better, more effective, fairer government that allows them to live in peace and prosperity.

They have a dream. Tomorrow they will choose who they will entrust to carry it out.


***

Last-minute tweets --

Real-time results for #sibu

Nicholas mingxhin
  1. Gangster State #Sibu #P212 http://bit.ly/bCDGcT
  2. Nicholas mingxhin Wong Soon Koh:"A vote for rocket is a vote for Islamic State" Me:"A vote for soup is a vote for Gangster State" #Sibu #P212
  3. Lim 羽星 Sing YiiSing @weekasiongmp i dont care for Thomas cup. i just know #sibu DAP will upset BN by tomolo
  4. Nicholas mingxhin @mozas_my29 How Karpal nak bunuh Mahathir,langgar dia ngan kerusi roda?Pi lah lu kumpul kat Perhimpunan Mei 13 Tak ada kaitan pun ngan #Sibu
  5. William Ng williamnka Good night Tweeples. Waking up early for #Sibu #P212 By-Election showdown later today. Go out in full force on Twitter.
  6. William Ng williamnka Santa Claus donated RM167mil few weeks ago in HS and he's delivering another bag of goodies to #Sibu. I didn't know we hv Christmas thrice.
  7. Adrian Ng AdrianNCF @SamZzNg betui cakap u.jadi pengundi yg bijak #Sibu #P212
  8. SamZz NG SamZzNg @AdrianNCF yah betul. Tapi status quo sekarang, bagi duit kita ambik. Tapi undi? Jangan harap. #P212 #sibu
  9. William Ng williamnka #P212 #Sibu, dun be blinded. PM Najib only promised you RM5mil if Robert Lau wins. If not, don't dream on the RM5mil. Reject MONEY SCAM !!!
  10. Adrian Ng AdrianNCF Rakyat #Sibu sekalian,jangan undi demi $! Undi demi masa depan anak-anak anda!! #P212
  11. Adrian Ng AdrianNCF Rakyat #Sibu sekalian,jangan undi demi $! Undi demi masa depan anak-anak anda!!
  12. bongkersz bongkersz MACC, EC = butt jokes.. D talk about change is a sad joke, when d PM tried to broker an unholy deal for votes. "Do we have a deal?" #Sibu
  13. Barisan Nasional barisannasional “Battle of Century” Grand finale ceramah – tweets: #P212 #Sibu DAP grand finale crmh near Paramount Hotel MPs Chie... http://bit.ly/aI7LCq
  14. chedet chedet “Battle of Century” Grand finale ceramah – tweets: #P212 #Sibu DAP grand finale crmh near Paramount Hotel MPs Chie... http://bit.ly/aI7LCq
  15. Nicholas mingxhin Sticking neck out time:My prediction 4 #Sibu DAP win 1500 votes or landslide 3000+ votes.65% Chinese,30% Iban,20% Melanau,10% Postal GudNite
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Luck of the Draw for Indonesian Migrant Worker

A matter of luck - Inside Indonesia - a quarterly magazine on Indonesia and it's people, culture, politics, economy and environment

Migrant domestic workers aspire to more than their home communities can offer and are willing to take risks to change their lives


Rosslyn von der Borch

rossi.jpg
Singapore's Lucky Plaza, a popular meeting place for domestic
workers
Wayne Palmer

The changing nature of Indonesia's rural economies and an increased awareness of the world - brought about by higher levels of education, greater exposure to the mass media and the ever growing numbers of returned labour migrants - have contributed to a marked change in the aspirations of young rural women. At the same time, the absence of almost any work opportunities beyond poorly paid farming or factory work drives many to seek work abroad, powerfully sustained by their dreams of a better future for themselves and their families.

Women have little or no choice about the external factors that determine the way their migratory experience unfolds. A migrant domestic worker newly arrived in her host country is assigned to an employer about whom she knows nothing. In the absence of any sense of control, she relies on 'luck' to deliver kind and understanding employers.

Migration roulette

Employers and agents often claim that migrant domestic workers arrive in host countries unprepared for the challenges ahead and attribute the difficulties they experience to this lack of preparation. This is true in part, as many migrants find the move from an Indonesian village community and lifestyle to the urban, middle- to upper-class household of their employer disorienting. But it is important to acknowledge that agents, employers and the host community can also make this transition more difficult than necessary.

When I have raised the issue of labour migration with young domestic workers in Indonesia, they have indicated that they are well aware of the high levels of risk attached working overseas. Television and print media coverage of the ordeals endured by some migrant workers make this common knowledge. Prospective labour migrants, then, are generally aware that they will be confronted with a range of difficulties and may experience intense homesickness.

Domestic worker Rini Widyawati secretly kept a diary in which she recorded her observations and experiences during the years she spent working in Hong Kong, which was published after her return to Indonesia. In the opening pages of her diary she describes her stark awareness that she may fail to earn the money she dreams about, but also that the gamble she is taking and may even cause her death. She writes:

A nervousness rises in my heart. Will the future that I seek here be mine? … Will I leave this airport in two years having been successful? … Or will I die here, so that only my corpse will again pass through this airport. This has been the fate of some other Indonesian migrant workers, the reasons for whose deaths are sometimes not clear. Or will I kill myself here when I feel lonely and isolated, with work and family problems piling up on each other? My friends, who have also been migrant domestic workers in Saudi Arabia, Malaysia, Singapore, have told me this happens.

Perhaps only willing risk-takers seek work abroad, while the 'risk-averse' stay at home. In any case, hundreds of thousands of women take these substantial risks each year, hoping for high gains that are not possible if they stay in Indonesia.

Cycles of luck

When Indonesian migrant domestic workers go overseas they find themselves pitted against familiar enemies, in particular the structural disempowerment so intimately known to their home communities. It is unsurprising, then, that they speak so often of luck. Wilma, who works in Singapore, comments:

Being a maid is not bad at all, but a lot depends on luck. Luck is important. Because if you go to a family and they bully you, don't give you any days off, lock you in the house, then you're really in a bad place. So you need luck.

The uncertainties that arise when transferring from one employer to another can be immensely stressful. But Susi feels she has always been fortunate in the placement lottery:

I've always been lucky, I think, where employers are concerned. They have all treated me well. Maybe I'm good [laughs] or maybe they're good - or it's just my life, or something like that. It's okay. I can do my work.

Dian commented that she was lucky in having the 'understanding' of her employers:

My first boss and this one, they've both let me do my own thing. She isn't finicky about time. The important thing is that the work is done. Yes, they've both been understanding. I've been lucky in that.

Nina talked about cycles of bad luck and good luck. She experienced the 'bad luck' of being repatriated at short notice by her first employer in Singapore, which infuriated her. However she went immediately to another employment agent in Jakarta and applied to return:

So one month later I came back to Singapore. That employer was Straits Chinese. Her mother was sick and had complications, so she needed another maid. She employed me. But I wasn't lucky. Four months later the lady passed away. But good luck was coming. Because I went to the agency and said I wanted a transfer… In the afternoon the agent called me. She asked me, 'Do you want to transfer to a whitey?' [Very animated tone of voice]: 'Hey, that would be great!' I said. At two o'clock I had an interview. Then I got my employer.

Talk among domestic workers of the importance of luck - and of the personal resources necessary for dealing with adversity - points back to the structural injustice and disempowerment that affects labour migrants, to government and legislative failings in both home and host countries, and often to the personal ethical failings of employers, agents and government officials. Consequently, luck continues to play a part in determining the working conditions of migrant domestic workers, even after years overseas.

Not just passive accommodation

In some cases, migrant workers' reliance on luck may decrease as they gain confidence and are empowered through their experiences as migrants. Given access to each other - especially through days off that can be spent discussing problems and experiences, sharing food and news from home or attending classes - a domestic worker's reliance on luck can begin to be combined with a more complex awareness of her rights.

A reliance on luck in navigating the risks inherent in labour migration can suggest a passive accommodation to fate. But it is also closely linked to the personal capital that can make the difference between a 'successful' and an 'unsuccessful' migration experience. Especially in situations where a migrant domestic worker finds herself 'unlucky', her ability to accommodate her situation and to garner the personal resources necessary to see out her contract or to negotiate change, are tested.

But while accommodation can appear to be in tension with the notion that these women are active risk-takers, it can also be an active state, closely aligned to these women's views of themselves as economic pioneers and as risk-takers. As Nurjannah observed, speaking to me about having acquired the discipline of accommodation:

Lately everybody's talking about foreign workers, about maids. That never happened in the past. Even so, there are still many local employers who use mean and bad words when they talk to their maids. Especially - well I can't say especially who they were - but I was a victim of this myself, long ago, sometimes. But I grew up and now I don't care what they say. I just - I mean - but some girls might feel irritated when the - often employers call them 'sotong (squid) head', something like that [laughs, a bit embarrassed] and sometimes the children say bad things as well. I can handle it. I don't mind. I understand. But some newcomers, they've never heard that word, and they might feel so bad and so irritated and they feel so angry.

When asked to explain what she meant when she said she understood, Nurjannah added:

For myself, for my own personal wellbeing, what else can I do? Apart from wear it? It's easier on myself if I just wear it. It makes everything easier. No arguments. I just let them go. Later I will talk to them nicely so they will think about what they've said. But some girls can't do that. Especially in the beginning. I was also like that with my first employer.

In the importance placed on luck by migrant domestic workers, then, we can see a pragmatic appraisal of what is possible in their relationships with their employers and as migrants.

A form of resourcefulness

No migrant worker in receiving countries where comprehensive labour laws exist - and are enforced - should have to rely on luck to deliver reasonable working hours, time off from work and fair pay. However, like Nurjannah, many migrant domestic workers are prepared to accommodate a great deal, regarding this as part of the job. The focus of these women is pragmatically fixed on the route to the achievement of their ultimate goal of financial gain, and not on what is 'right'. Even if she becomes the victim of severe abuse, this goal may not be risked through attempts to assert her rights unless the odds are clearly in her favour.

But far from signifying acceptance of their 'lot', the ways that migrant domestic workers accommodate the challenges and difficulties they encounter demonstrate a resourceful negotiation of complex circumstances in which they are largely powerless. It is in this resourcefulness that the possibility lies for them to achieve the life they dream about - a life in which they have a measure of autonomy, more power to consume and knowledge of the world beyond their village.

Rosslyn von der Borch (rosslyn.vonderborch@flinders.edu.au) teaches Indonesian Studies at Flinders University in South Australia.


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Burma Junta Hampers Water Aid

2010-05-14

Burma’s military government hinders aid during a severe drought.

Local resident

In a photo provided by a local resident, opposition National League for Democracy party members and other private donors distribute drinking water in Pegu, 50 miles north of Rangoon, May 13, 2010.

BANGKOK—Burma is suffering from a major water shortage during the annual dry season, but authorities are slowing relief efforts, according to residents in the hardest-hit regions of the country.

Residents said the Burmese military government is attempting to project an image of maintaining control over the situation, even as the drought has led to several deaths in Rangoon and Pegu divisions.

They added that the junta-aligned Union Solidarity and Development Association (USDA) is refusing to allow some aid donations and is forcing organizations that provide relief to mark their vehicles with the USDA flag.

A young man from Dala township said local authorities were questioning aid workers and taking photographs of people who were distributing water earlier in the week.

“USDA members stopped donors’ cars and asked them to place their flag on their vehicles. If the donors don't place their flag on the car, they won't be allowed to distribute water to the local people. They said this was a directive issued by their high-ranking officials,” the young man said.

“Some donors placed the USDA flag on their cars. Others refused and drove their cars on another route. But now there are fewer donors in this township, and many monasteries are facing water shortages,” he said.

“Local authorities are also distributing water, but they are only assisting their family members. They haven’t distributed water to the people. They even deny people water when they are asked for it.”

A relief worker in Kwunchangone township said many villages in the area are also suffering from drought and that the water distributed there is not enough to meet demand.

“Many villages in the area are suffering from severe water shortages after an accelerated evaporation of Burma’s ponds and reservoirs,” the worker said.

“The donors have been questioned by the authorities. The government cannot help the people, but they also don't want others to provide aid. They are suspicious of well-wishers who try to help the people,” he said.

“We are also afraid of an outbreak of disease because of the lack of drinking water and basic hygiene. There is no electricity in the city. It is difficult to pull water from the wells. How do we get water without electricity? We all have many problems.”

Government response

BurmaWaterShortage051410.jpg
Drought-affected areas of Burma. Credit: RFA
Burma's military government, which calls the country Myanmar, released a statement acknowledging that abnormal heat had dried up lakes in Rangoon division, leaving locals with a shortage of drinking water.

The statement said that a large number of water tankers had been sent out around the region to supply water to people in need and that authorities are tapping underground wells in urban wards with the help of citizen aid workers to meet previous levels of water consumption.

In a May 13 article published in an official newspaper, the government said that some residents of western Magway division and central Mandalay division were hospitalized due to high temperatures.

Of 11 hospitalized Magway division residents, seven died and four are receiving ongoing treatment, while no deaths have been reported from the 14 people hospitalized in Mandalay division, it said.

The article said that the Ministry of Health is issuing daily instructions on steps the public can take to protect themselves against high temperature via TV, radio, newspapers, and journals. It cited an “unnecessary loss of lives as some failed to follow the notifications.”
Not enough done

But aid workers said that the government hasn't done enough to warn the public and to provide them with relief following the weeks of drought.

Myo Myint Thein, a physician in Rangoon division, said the elderly are particularly vulnerable and need to be given better instruction on how to protect themselves from the heat.

“Old people, especially between 60 and 70, have died of heat. Some people who drink alcohol have also died. The death toll has reached 37 within 12 to 13 days. The number is a bit high,” he said.

“People lack awareness [of how to react] and they put wet blankets on their body to prevent heat. This is the wrong thing to do. You should not do things like that in this heat. Especially people in rural areas don't know about it. The death toll is only the number of people who died in urban areas.”

Shwe Zee Kwet, a donor from the Free Funeral Service, an organization that provides burial services to the poor, said the public has been forced to act on its own to deal with the water shortage crisis.

“We went to Pyawbwe village near Thakala Village in Bago division. They don't have safe drinking water. They only have polluted water. All the lakes are dried up. Villagers are trying to get water by digging wells, but there is no drinking water in them,” Shwe Zee Kwet said.

“People from Bago division are distributing water by themselves. We gave them plastic containers to bring water. And they contributed their water and cars. We are also providing fuel and other expenses to people who distribute water in villages,” she said.

“We try to distribute water twice a day, but sometimes we can do so only once a day.”

Chairman of the Free Funeral Service Kyaw Thu said he had donated 1 million kyat (U.S. $156,000 according to the official exchange rate) from his prize money as aid to assist those in need.

“Yesterday the funeral service took care of 70 dead people. Normally we provide services for 40-50 people each day. Now the number has reached 70. Old people, young car drivers, and rickshaw drivers are dying from heat stroke.”

Nargis precedent

Burma’s military government is wary of both international and domestic aid groups and has routinely blocked relief efforts seeking to assist citizens affected by natural disasters.

The junta blocked aid and imprisoned members of NGOs providing assistance to homeless Burmese after Cyclone Nargis tore through the south of the country in 2007, leveling infrastructure and killing some 140,000 people.

Villagers in the worst-hit regions said they have been unable to rebuild their lives in the wake of the storm, which left millions with no home or livelihood.

Local and overseas aid workers said Burma’s ruling military junta deliberately blocked aid to victims of Nargis, and failed to ensure that fields were ploughed in time for the harvest. It has also jailed a number of private citizens, some of them well-known, for aiding cyclone victims.

The junta at the time was preoccupied with a national referendum on a new Constitution. It went ahead with the vote May 10, and announced that the constitution had been overwhelmingly approved. Amid an international outcry, the junta let relief agencies into the country almost four weeks after the storm.

Original reporting by Nay Rein Kyaw, Nay Linn and Aung Moe Myint for RFA’s Burmese service. Burmese service director: Nyein Shwe. Produced by Susan Lavery. Translated by Htar Htar Myint. Written for the Web in English by Joshua Lipes. Edited by Sarah Jackson-Han.

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Thai Monarchy Influence Fading, as Class Polarization Gets Very Politicized

News Analysis - Thailand’s King Sees Influence Fade as Crisis Intensifies - NYTimes.com

BANGKOK — A battle over Thailand’s future is raging, but the one man who has been able to resolve such intractable conflicts in the past has been notably silent: King Bhumibol Adulyadej, long a unifying father figure for his nation.

Thailand is convulsed by a bitter struggle between the nation’s elite and its disenfranchised poor, played out in protests that have paralyzed Bangkok for weeks and now threaten to expand. The ailing 82-year-old king finds his power to sway events ebbing as the fight continues over the shape of a post-Bhumibol Thailand.

“It’s much bigger than the issue of succession,” said Charles Keyes, an expert on Thailand at the University of Washington in Seattle. “It’s a collapse of the political consensus that the monarchy has helped maintain.”


Andrees Latif/Reuters

King Bhumibol Adulyadej returned to a hospital after marking the anniversary of his coronation in Bangkok on May 5. More Photos »


As his country suffers through its worst political crisis in decades, the king has disappointed many Thais by saying nothing that might calm the turmoil, as he did in 1973 and 1992 when with a few quiet words he halted eruptions of political bloodletting.

For more than two months now, demonstrators known as the red shirts, who represent in part the aspirations of the rural and urban poor, have occupied parts of Bangkok, forcing major malls and hotels to close as they demand that Prime Minister Abhisit Vejjajiva dissolve Parliament and hold a new election. Soldiers and protesters continued battling Saturday, and the Thai military declared a Bangkok neighborhood a “live-fire zone.”

After taking the throne nearly 64 years ago, King Bhumibol expanded his role as a constitutional monarch without political power into an enormous moral force, earned through his civic work and political astuteness. He has also presided over an expansion of the royal family’s now vast business holdings. With the monarchy at its heart, an elite royalist class grew up including the bureaucracy, the military and entrenched business interests. A palace Privy Council has exerted power during the current crisis.

It is this elite class that the protesters are now challenging.

Those who seek to maintain the status quo have proclaimed themselves loyal to the king and have accused the red shirts of trying to destroy the monarchy as they seek changes in Thai society. For their part, most red shirts say they respect the king but want changes in the system he helped create.

The politicization of the king’s name “has ensured that the monarchy cannot play a central conciliatory role any more,” said Chris Baker, a British historian of Thailand.

More broadly, the divisions in society may have become too deep and the anger too hot to reconcile for years to come. Many analysts say a lasting class conflict has been ignited between the country’s awakening rural masses and its elite hierarchy. With the king confined to a hospital since September with lung inflammation and other ailments, concern about the future has sharpened. The heir apparent to the throne, Crown Prince Maha Vajiralongkorn, has not inherited his father’s popularity.

But discussion about the succession and about the future role of the monarchy are constricted to whispers and forbidden Internet sites by a severe lèse-majesté law. A 15-year penalty for anyone who “defames, insults or threatens the king, queen, the heir apparent or the regent” has been broadly interpreted in cases brought against writers, academics, activists, and both foreign and local journalists.

Though it is the protesters who are pressing for change, including some who may see a republican form of government in the future, it is a leading member of the establishment party that now rules Thailand who put the issue into its plainest terms.

“We should be brave enough to go through all of this and even talk about the taboo subject of monarchy,” said Foreign Minister Kasit Piromya, in a speech last month that he gave, significantly, outside Thailand at the Johns Hopkins University School of Advanced International Studies in Washington. “I think we have to talk about the institution of the monarchy, how would it have to reform itself to the modern globalized world.”

He spoke of Britain and the Netherlands as models, with constitutional monarchs who play a largely symbolic role.

On paper at least, those models are not so very different from the system now in place in Thailand. What sets King Bhumibol apart is the aura that surrounds him and the faith among many people that when things are really bad, he will step forward to save them from themselves.

In a way, what some Thais are saying now is simply that it is time for the king’s “children” to grow up and solve their problems themselves.

“There might still be people in Thai society that want to see the king play a role in resolving the crisis,” said Jon Ungpakorn, a former senator and one of the nation’s most vocal advocates for democracy.

“But on the other side, a large section of society realizes that we should not depend on the monarchy for resolving crises,” he said. “If we are to be a democratic system, we must learn to deal with our problems ourselves.”

During weeks of street demonstrations, protesters have assiduously asserted their patriotism. But unlike other protests in the city, there has been a conspicuous absence of portraits of the king. Among both residents of the northeast, the country’s rural heartland, and the red-shirt protesters in Bangkok — many of whom have traveled back and forth in shifts — a new, less reverent tone has quietly crept into conversations.

Krasae Chanawongse, a medical doctor and former government minister in the northeast who is a strong monarchist, laments that “many people are talking about destroying the monarchy.”

But protest leaders insist that they are not challenging the king but the system that is built around him.

“Real democracy would have the king at the top, with no elite class to interfere,” said a protest leader, Nattawut Saikua, in an interview.

Former Prime Minister Thaksin Shinawatra had built an electoral base among the country’s poor majority, who also form the base of the red-shirt protesters, threatening the traditional supremacy of the old guard. A coup in 2006 that ousted Mr. Thaksin is believed to have had at least the tacit approval of the Privy Council and other elites who saw the prime minister and his base as a challenge to their power. The red shirts have demanded a new election that could bring back Mr. Thaksin, now abroad fleeing a prison sentence for corruption.

Whoever succeeds King Bhumibol, the veneration and the place the king holds at the heart of Thai society are unlikely to survive him.

“In private discussions people say to each other, ‘What will we do without him?’ ” said a prominent poet who, like many people speaking about the monarchy, insisted on anonymity. “They get disappointed and upset and even scared about the change in the future.”

As he has grown older, concerns have risen about divisions and disputes in society that might erupt once he is gone. It appears now, with the king no longer playing the role he has in the past, that those conflicts are already under way.

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Singapore Legend Dr Goh Keng Swee Dies

Channel NewsAsia - Cabinet ministers pay last respects to late Dr Goh Keng Swee - channelnewsasia.com

Former Deputy Prime Minister Goh Keng Swee died early Friday morning after a long illness.

Dr Goh, who had also served as Finance Minister and Education Minister, was 91.

An instrumental figure in the development of Singapore from its first steps at nationhood through to the 1980s, Dr Goh will be accorded a state funeral.

Dr Goh is survived by his wife, son, daughter-in-law, two grandsons and three great grandchildren.


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Arizona Government Is Racist

Arizona: 'Show Me Your Papers!'Image by Mike Licht, NotionsCapital.com via Flickr

City Brights: Michael Yaki : Arizona law banning Ethnic Studies: Arizona Gov't is the real racist.

by Michael Yaki

Arizona once again delves into uncharted constitutional waters by seeking to ban courses catering to minority--again, in this case, primarily Hispanic -- students. Indeed, the Arizona State Superintendent, Tom Horne, said it was written to target Mexican or Chicano ethnic studies classes, which he claims divides students by race and promotes race resentment.

The statute bans courses that "promote resentment toward a race or class of people . . . are designed primarily for pupils of a particular ethnic group . . and advocate ethnic solidarity." The statute then goes onto exempt courses on the Holocaust because, of course, without that exemption, every class that shows Schindler's List where at the conclusion you resent the Nazis (a class of people) and wanting to save the Jews (promoting solidarity), you would have violated Horne's law.

Horne's dilemma is that enforcement will be so arbitrary, so capricious, relying, most likely, on Horne's particular biases and whims that the statute is begging for a First Amendment challenge. How do you quantify or measure "resentment." "Ethnic solidarity?" If two Latino students, hearing about the plight of migrant workers in the lettuce fields of California, feel that they should send a donation to the United Farm Workers to help them combat the agrigrower owners, has that crossed a line? If a teacher shows "Roots" and black students feel compelled to talk about the anger they still feel at the legacy of slavery, is that a violation? If students leave a classroom finally understanding the prejudice and struggles of their parents of whatever race or religion or background, and feeling justifiably angry, will Tom Horne be there with a questionnaire to gauge whether their teacher fueled their discontent so he can yank their funding?

5.1.10 ~ do i look illegal?Image by aprilzosia via Flickr

And let's not forget Arizona's participation in one of the most shameful acts of racism in American history: the incarceration of over 100,000 Japanese Americans during World War II. The Arizona desert was a lovely place for west coast Americans to spend their time simply because of their ethnic heritage. If a Park Ranger spoke at a class in Arizona about Gila River and Poston, and condemned the paranoia and racism at the time, and several Asian American students petitioned their school to form an afterschool group for Asian Americans, is that the "ethnic solidarity" deemed a no-no by the law?

I remember a history class at UC Berkeley I took on American history. It left me shaken, and angry, and ultimately disappointed that my high school history glossed over the tremendous struggles that workers and minorities suffered through in the rise of the industrial age. If anything, shouldn't Tom Horne be targeting universities, the real hot-beds of controversial thinking? On-line education? Any Learning Annex lecture given by a minority lecturer? Isn't Horne, Brewer, and the entire Arizona Legislature, plain and simple, engaging in censorship and whitewashing promoted by a state government?

If the Governor, legislature, and education departments of Arizona are worried about "resentment" towards them by the substantial Latino population in the state, there are greater things to worry about than simply 1984'ing the state curriculum. Perhaps if they addressed the inequities in health care, living conditions, the standard of living for many Latinos living there the "resentment" level might just die down. Perhaps if they didn't pass laws targeting Latinos, regardless of citizenship, for racial profiling and police interrogations on the "suspicion" that they may be undocumented persons there wouldn't be any fears of "resentment."

Learning about your heritage and your roots is part of who we are as Americans. Perhaps if the Arizona government recognized that undeniable, indisputable fact, if they just behaved like human beings who should care about other human beings, without regard to skin color, ethnicity, or nationality, then maybe, just maybe, their claims about "ethnic chauvinism" wouldn't sound so hypocritical. Because, right now, everything they have done in the past month bears the ugly stain of racism.

Posted By: Michael Yaki (Email) | May 15 2010 at 08:33 AM

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China Lifts Xinjiang Internet Ban at Last

An Internet cafe / World of Warcraft gaming pl...Image by dreamX via Flickr

After a 10-Month Ban, Western China Is Back Online - NYTimes.com

BEIJING — Full Internet service was restored to the vast western Chinese region of Xinjiang on Friday, 10 months after it was blocked following deadly ethnic rioting that convulsed the regional capital, Urumqi. The blockage was the longest and most widespread in China since the Internet became readily available throughout the country a decade ago.

The announcement was made in the morning, and many residents in cities across Xinjiang took the day off from school or work to rush to Internet cafes, where they pored through months of unread e-mail messages or chatted via instant messaging. Some also dived back into online gaming, one of China’s most popular pastimes (“World of Warcraft” imitators being the most played).

In the violence in Urumqi on July 5, 2009, ethnic Uighurs, a Turkic-speaking people that is the largest ethnic group in Xinjiang, rampaged through the streets after security forces tried to break up a protest over social injustices. The government says at least 197 people were killed and 1,600 injured, most of them ethnic Han, the majority in China. Many Uighurs resent discrimination by the Han, who are migrating in large numbers to Xinjiang and hold the top positions of power.

The Chinese government blamed overseas Uighur groups for using the Internet to stir up hostilities, and in particular they pointed at Rebiya Kadeer, a Uighur exile living in the Washington area. Ms. Kadeer has denied the accusations. After the initial rioting, the government cut off Internet service and cellphone text messaging across Xinjiang, which makes up one-sixth of China’s territory.

On Friday, the regional government Web site carried a brief statement on the restoration of service: “For the stability, economic development and the needs of people from all ethnic backgrounds of the autonomous region, the Communist Party and the government of Xinjiang decided to fully resume Internet services beginning May 14.”

The restoration of Internet service comes before a major central government meeting this month that is aimed at setting new policy in Xinjiang. In late April, the government announced it was replacing the most powerful official in Xinjiang, Wang Lequan, who had been regional party secretary for 15 years. A hard-liner on ethnic issues, he has been widely blamed by Uighurs and Han for creating a poisonous atmosphere.

Mr. Wang’s replacement, Zhang Chunxian, party secretary of Hunan Province, is nicknamed the “Internet secretary” for his use of online tools to communicate with people.

One travel agent in Kashgar, an ancient Silk Road oasis town, said he came into his office Friday morning to find all his co-workers on Yahoo.

“Yes, I am excited, but I have already forgotten all my passwords,” the travel agent, Kasim, said in a telephone interview.

He said he knew people who had moved out of Kashgar — even as far away as Guangdong Province in southeastern China — to ensure they had Internet access. This was especially true of those who needed to use e-mail for their jobs or businesses, Kasim said.

“I’m happy to know that I can recover my old friends, I can finally write to all my friends,” he said.

Late last year, the Xinjiang government slightly relaxed the ban on the Internet, first allowing access to some propaganda-heavy news sites created for the region’s residents. After that, some Chinese e-mail services were reopened. Last month, the government began allowing limited text messaging.

The Internet in Xinjiang, however, is still subject to China’s complicated censorship apparatus, nicknamed the Great Firewall, which blocks social networking sites like Twitter and Facebook, as well as a vast number of Web pages devoted to delicate subjects (the Dalai Lama, Falun Gong or the 1989 Tiananmen Square massacre).

The Chinese government has taken a hard line against Internet freedom in the last year. This spring, Beijing created a new department, Bureau Nine, to help police social networking sites and other user-driven forums.

Xiyun Yang contributed reporting.

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